A Closer Look at Relationships

Among our many relationships, many forms and types exist. There are friendships, family connections, teacher-student bonds, marriages, relationships with and between monastics, and many other kinds. How we choose to develop, nourish and manage these specific relationships determines our own joy and contentment, as well as that of our fellow human beings, and ultimately, our community and world as a whole.

 

How wonderful our lives become when we trust in the infinite and inherent capacity for connection that all beings share. Living with utmost ease and happiness and with the maximum ability to benefit others depends on our ability and willingness to approach all relationships with compassion, pure hearts, and the proper frame of mind.

 

Consider the following example.

Once there was a man who asked a Chan master to write something special for his birthday. The Chan master wrote, “Father expires, son expires, grandson expires.” The man was not at all amused by the mentioning of death on his birthday. The Chan master explained, “These are words of good luck.”

The man was puzzled. “Everyone dies. What kind of good luck is this?” he asked.

The Chan master replied, “Would you rather have your grandson pass away before your son and before you? How tragic it is to have elders attending the funerals of the young!”

When we do not have a clear understanding of how we relate to others, or how we can relate to others, we create a lot of unnecessary problems for ourselves and others.

We miss out on the great joy that is easily within our reach. Therefore, It is important for us to nurture our skills in developing and maintaining various types of relationships so we can heighten our ability to offer compassion and love that serves to empower and elevate others, rather than suppress or oppress them.

There are many instances in which the sutras speak of how relationships should be handled. These texts guide us in eliminating the distance between people and help us to nurture profound affinity. While there are historical and cultural differences in how any relationship is best managed, the basic elements of respect and compassion are the universal ingredients of a good and healthy relationship. Here we will look specifically at what the sutras say regarding friendships, and then discuss healthy emotions and love. Taking these teachings and suggestions to heart can help us all to generate widespread and long-lasting affinity with our fellow sentient beings.

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

At the many places I engaged in practice and study—at places such as Qixia in Nanjing, Jinshan and Jiaoshan in Zhenjiang, and Tianning in Changzhou, where I was brought up experiencing spring breezes, summer rains, autumn frosts, and winter snows—I studied silently and grew up quietly. I was always thinking as to how I could repay Buddhism’s kindness. I could not make a living by depending on Buddhism over Read more
Trustworthy WordsIf you lie, you will not be trusted. If you cannot be trusted, you will be ineffective in your own life and useless to other people. Lies hurt others because they damage their trust and their sense of what is right and wrong. This is a very serious kind of damage; it wastes time, frightens people and causes them to doubt their basic intuitions Read more
Social harmony stems from handling relationships and communal living with skill, effort, and a spirit of cooperation. We can learn a lot about keeping peace in social living from the six points of reverent harmony that the monastic sangha observes. Sangha is a Sanskrit word, which can be interpreted on many different levels. In its widest interpretation, it refers to all those who have the Read more
One of the great advantages of sitting meditation is that you can take it with you wherever you go. Whether you are in a forest deep in the mountains or beside a stream among the grass and reeds, you can develop meditative concentration just by sitting down and crossing your legs.But what is meditation? Does it come from sitting, standing, or lying down? Huineng, the Read more
It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
Being patient is an art, and being persistent is a kind of hope. Influenced by today’s instant culture, modern people tend to expect instant results in anything they do. Practitioners want to have attainment in this life, scholars want to become instant laureates in their fields, and entrepreneurs want to gain a huge fortune overnight. As the saying goes, “A flower picked before its time Read more
The first realization of The Eight Realizations of a Bodhisatttva Sutra is concerned with what is generally called the Buddha’s view of this world. This first realization is a description of the basic features of the world we live in. The points made in this realization are made in many other Buddhist sutras.The Buddha emphasized these basic points on many different occasions because it is Read more
We should not look at life just as the limited span of one person’s life; we should look at the larger life of the universe. While a person’s life may only span a limited number of years, its value is everlasting. Read more
Greed is a basic disease of all sentient beings. In our realm, the desire realm (kamadhatu), the force and effects of greed can be felt especially strongly. Greed is based on ignorance and cannot function without it. The fundamental ignorance that enables greed to function is the belief in a self that exists separately and independently from other sentient beings. This belief leads to nothing Read more
Though sitting meditation was given to us from the ancient past it is a way for modern people to lead happy lives. Sitting meditation allows us to dispel the pressures of daily life that come from the mind’s confusion and a mistaken understanding of phenomena. Practicing sitting meditation quiets the mind and stills our thoughts so that we can recover our intrinsic nature. Sitting meditation Read more
As we live, we must strive for a life of value. Buddhism is different from philosophy, for it does not only deal with knowledge and theory. Rather, Buddhism calls for devout faith, developed morality, and most importantly: spiritual practice.All we need is the right intention to begin any form of spiritual practice, whether it is bowing to the Buddha, chanting sutras, repentance, meditation, or other Read more
The Forty-Eight Vows of Amitabha Buddha as recorded in the Larger Sutra of Immeasurable Life.  [1] If I should attain Buddhahood, yet there would be hell beings, hungry ghosts, or animals in my land, may I not attain perfect enlightenment.[2] If I should attain Buddhahood, yet humans and heavenly beings in my land would again be in the three lower realms after the end of Read more