Master’s Advice on Daily Practice

SutraTranscribing

As we live, we must strive for a life of value. Buddhism is different from philosophy, for it does not only deal with knowledge and theory. Rather, Buddhism calls for devout faith, developed morality, and most importantly: spiritual practice.

All we need is the right intention to begin any form of spiritual practice, whether it is bowing to the Buddha, chanting sutras, repentance, meditation, or other such practices. Any of these can form the basis of a daily practice.

You can start your Buddhist practice right at home.

Many Buddhists dedicate a room or a small space in their home specifically for their Buddhist practice. This place becomes the focus of one’s meditation and recitation. 

Such a place can also be the center of one’s devotional practices. It can be where one places a Buddha image, pays homage and bows to the Buddha, and makes offerings. 

A Buddha statue should be located in a place of respect. A Buddha statue can be placed in the living room of a house at an elevated place. It is also possible to place a Buddha statue in a bedroom by placing it in a cabinet—opening the doors when one is engaging in spiritual practice and keeping them closed when one is not. It is also possible to mount an image of the Buddha in a picture frame, bring it out while in use, and keep it in a high place or out of sight otherwise.

Bowing before a Buddha statue is a common sign of devotion, humility and respect. Buddhists will often make three bows to the Triple Gem: one to the Buddha, the teacher; one to the Dharma, the teaching; and one to the Sangha, the monastic community. Another common practice is to make offerings before a Buddha statue. Offerings need not be elaborate, some incense, flowers, water, or fruit is just fine.

It is important to be practical with regards to Buddhist practice.

For example, when doing daily recitations one should not do so too loudly out of respect for one’s neighbors. If someone knocks on the door or the phone rings during sutra chanting, simply mark one’s place with a piece of paper or a bookmark and resume again once the matter has been dealt with.

One’s practice should take shape around how much time one has in the day.

Some suggestions:

1-Minute Practice

  • Bow or join one’s palms before a Buddha statue at a home shrine or when passing a Buddhist temple.
  • Offer incense, flowers, or a cup of water before a Buddha statue.
  • Recite Amitabha Buddha’s name three times.
  • Chant the four-line verse from The Diamond Sutra.

2-Minute Practice

  • Chant The Heart Sutra during one’s household chores, like sweeping the floor, cooking dinner, or washing the car.
  • Chant the ten great vows of Samantabhadra Bodhisattva.
  • Bow to the Buddha three times.

5-Minute Practice

  • Before going to bed or right after waking up, sit calmly and observe the mind for five minutes.
  • Recite the name of Amitabha Buddha by exhaling, reciting ten times quickly, and only then breathing in.
  • Chant The Eight Realizations of a Bodhisattva Sutra.

10-Minute Practice

  • Chant The Universal Gate Sutra, The Amitabha Sutra, or The Great Compassion Mantra and Ten Short Mantras.

15-Minute Practice

  • Chant The Diamond Sutra.
  • Bow to the Buddha with twelve slow, mindful bows.
  • Sit in meditation and contemplate the mind.

30-Minute Practice

  • Sit in meditation and contemplate the mind.
  • Recite Amitabha Buddha’s name continuously.
  • Bow to the Buddha with twenty-four slow, mindful bows.
  • Chant a chapter from The Lotus Sutra or The Flower Adornment Sutra.

60-Minute Practice

  • Chant The Amitabha Sutra or Universal Gate Sutra, recite Amitabha Buddha’s name, circumambulate a Buddha statue, and transfer the merit.
  • Chant The Diamond Sutra three to five times.
  • Chant the Great Compassion Mantra 12, 24, 32, or up to 108 times.

***Related sutras and texts can be downloaded here.

The main purpose of spiritual practice is to develop one’s power of will. Just as porcelain plates and ceramic jars must be fired in a kiln or baked in the sun to become strong, we grow closer to recovering our true self through daily practices like offering incense, bowing to the Buddha, reading or chanting sutras, or meditation. By maintaining these practices regardless of how busy or idle we are, we will improve our temperament, purify our spirit, elevate our character, and enhance our vitality.

More Featured Articles

The Buddhist precepts are here to protect us from wrongdoing, lead us away from what is bad, and towards what is good. Vinaya Master Daoxuan of the Tang dynasty composed the Simplified and Amended Handbook of the Four-Part Vinaya [Sifenlü Shanfan Buque Xingshi Chao], in which he analyzed the precepts in terms of their “rules,” “essence,” “practice,” and “characteristics.” When one puts the actual rules Read more
What are people supposed to do when they are troubled by afflictions? Some people are troubled by very specific things, others encounter poverty, and many have poor relations with other people. Some individuals are disturbed the moment they hear even the slightest comment they do not like, or they become angry when they see someone doing something they do not approve of. This sort of Read more
True stature is not created by form or ornament; words spoken out of jealousy and greed oppose it. Only when evil has been stopped at its roots, and when there is wisdom without anger is there true stature.— Dharmapadavadana Sutra The False Stature of This WorldEveryone wants to be well regarded by others. However, in seeking true stature, people too often waste their time in Read more
Love and affection are infinitely valuable. There are various levels of love and affection that we can aspire to. Some people describe how people love this way: Young people love with their words, middle-aged people love with their actions, and elder people love with their hearts.  Read more
When we can practice viewing ourselves and others through a lens of oneness, we will no longer engage in meaningless mind games that prevent us from forming positive connections with all beings. Read more
It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
All these naturally beautiful landscapes of the world are odes of praise to the beauty and wonder of nature. The beauty of nature is really enchanting and fascinating! Read more
Among our many relationships, many forms and types exist. There are friendships, family connections, teacher-student bonds, marriages, relationships with and between monastics, and many other kinds. How we choose to develop, nourish and manage these specific relationships determines our own joy and contentment, as well as that of our fellow human beings, and ultimately, our community and world as a whole.  How wonderful our lives Read more
In fact, what I have enjoyed the most in my reading, and it could be said that a piece of writing that has had an important influence upon my life is the poem “Thoughts on My Fiftieth Birthday,” written by Venerable Master Taixu during his visit to India when the lay Buddhist Tan Yun-shan, Chairperson of the Institute of Chinese Language and Culture at Visva-Bharati Read more
While the Four Noble Truths explain the phenomena of the universe, the Buddha expounded on them mainly as a guide for life. It is inadequate, however, to merely learn the Four Noble Truths. We must resolve, cultivate and practice accordingly. We must end the causes of suffering, practice the path, and reach the cessation of suffering in order to achieve liberation. Consequently, the Four Universal Read more
On the path of life, sometimes we need to go straight ahead, other times we have to make turns in order to reach our goals. If we do not turn around when we need to, we will not “see the other shore.” But when we need to move ahead and we do not, we will miss a prime opportunity. When we have to make a Read more
One of the biggest weaknesses in today’s society is that we have developed the habit of not saying we are sorry. Once we grow up and rise in status and knowledge, apologizing becomes harder and harder. But human beings are not perfect sages and we all make mistakes. Being able to correct our mistakes is a virtue in itself. This ability to amend our actions Read more