The Beauty of Magnanimity

Throughout history, there have been great men and women who have forgiven their enemies because they have understood and appreciated the beauty of magnanimity. It is out of generosity and kindness that they have chosen forgiveness over resentment.

Therefore, we cannot criticize them as being ignorant of the differences between right and wrong or good and evil. Instead, we should strive to be more like them by releasing our hatred and replacing it with compassion.

During World War II, Japanese soldiers mercilessly murdered the people of Nanjing during the now infamous Nanking Massacre. Although fifty years have passed, many Chinese people still harbor some form of hostility toward the Japanese people because of their unwillingness to offer a formal apology. The World War II exhibits at the Museum of Tolerance in Los Angeles, California offer a cruel reminder of how one man’s hatred can lead to the loss of six million lives. It is an undeniable fact that hatred has been the main source of unresolved conflicts and war throughout the world, past and present. If an ounce of forgiveness can be found anytime or anywhere, it would be possible for peace to replace animosity in the course of human history; for magnanimity can melt the coldness of hatred like the spring sun can melt the winter snow.

However, few people in the world today are willing to practice the art of forgiveness in appreciation of the beauty of magnanimity. Instead, they choose to take their anger out on innocent victims or severely punish those who have wronged them. If a parent cannot forgive a child’s wrongdoing, how can there be love in the family? If a teacher cannot react properly to a student’s mistake, how can there be respect in the classroom? If a judge cannot decide a case justly and swiftly, how can there be faith in the legal system? If a policeman cannot be fair and honest, how can there be trust in the police force? How then can we dissolve hatred and animosity?

It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity. 

Words alone will not bring about change. It is only with hearts that are both tolerant and forbearing that we can inspire others to follow our lead and realize the beauty of forgiveness.

In order for a person to rectify his mistakes and to turn his life around, he must be given a second chance. Without the pardon of the law and the people, all is useless. Only when we are willing to accept his apology and forgive his wrongdoing, can we truthfully steer him in the right direction and give him a new lease on life. Therefore, in being magnanimous, we not only bring benefits to others, we also benefit ourselves.

“Those who cannot forbear in small matters will spoil great undertakings” is an old saying that we should take to heart. In order for society to have peace and harmony, each and every one of us must practice the virtue of forbearance and learn to appreciate the beauty of magnanimity.

We must not harbor any grudges toward others; we must not turn every situation into a court case. If we can have a heart of forgiveness for our families and friends, our employers and employees, and our government and society, the world will be a wonderful place to live in, a place of goodness and kindness.

Although the decision “to forgive and forget” can occur in just a thought, it has enormous power to transform the negative into the positive. 

By being magnanimous, we can turn violence into peace, hostility into friendship, and disagreement into accord. However, we must put forth all our efforts into cultivating the virtue of magnanimity and inspiring others to do the same. Otherwise, the ideal world of genuine affection and affinity will never be realized.

From All in a Thought, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Given that I have become a monk, I have placed demands upon myself. My sense of leaving the secular and focusing on the path must surpass others; my sense of self restraint and doing for others must be strengthened. I must learn to endure disadvantage, and I must let others gain some advantage at my expense; I must learn how to be patient and how Read more
Control of the body means that we know when to act, and when not to act and that we know how to behave with moderation. Read more
As we live, we must strive for a life of value. Buddhism is different from philosophy, for it does not only deal with knowledge and theory. Rather, Buddhism calls for devout faith, developed morality, and most importantly: spiritual practice.All we need is the right intention to begin any form of spiritual practice, whether it is bowing to the Buddha, chanting sutras, repentance, meditation, or other Read more
Everyone in this world wants to have wealth and live a carefree life. They also want a good rebirth. Richness in this life and pleasure in the next are the hallmarks of a successful life.In the Sumati Sutra, the Buddha defined a "successful life" to be wealth in this life and happiness in the next life. Having wealth in the present life includes an elegant, proper appearance, Read more
The analysis of the mind in Buddhism is both multifaceted and sophisticated. As a spiritual practice, Buddhism contains numerous descriptions of the nature and function of the mind and instructions on how to search for, abide with, and refine it. In this regard, Buddhist psychology has much to offer, as does Western psychology.In the beginning, “psychology” referred almost exclusively to “a science that explains the Read more
In Buddhism, the root cause of human suffering and other problems are identified as the mind. It thus proposes to tap into this invaluable resource by transforming any unwholesomeness into wholesomeness. Buddhism instructs sentient beings on how to recognize the mind, calm the mind, and handle the mind. The Buddha taught for forty-nine years during his lifetime. Whether his teachings were about the four noble Read more
Love and affection are infinitely valuable. There are various levels of love and affection that we can aspire to. Some people describe how people love this way: Young people love with their words, middle-aged people love with their actions, and elder people love with their hearts.  Read more
In fact, what I have enjoyed the most in my reading, and it could be said that a piece of writing that has had an important influence upon my life is the poem “Thoughts on My Fiftieth Birthday,” written by Venerable Master Taixu during his visit to India when the lay Buddhist Tan Yun-shan, Chairperson of the Institute of Chinese Language and Culture at Visva-Bharati Read more
When we can practice viewing ourselves and others through a lens of oneness, we will no longer engage in meaningless mind games that prevent us from forming positive connections with all beings. Read more
Trustworthy WordsIf you lie, you will not be trusted. If you cannot be trusted, you will be ineffective in your own life and useless to other people. Lies hurt others because they damage their trust and their sense of what is right and wrong. This is a very serious kind of damage; it wastes time, frightens people and causes them to doubt their basic intuitions Read more
Greed narrows our vision as it obscures the wealth of wisdom contained in our inherent Buddha nature. Read more
We need to change and transform ourselves continuously: In order to achieve eventual perfection, we need to work on correcting our bad habits. Read more