Many different sutras contain descriptions of the thirty-two marks and eighty characteristics, each with slight variations.
The eighty notable characteristics are:
- Top of his head not visible to others.
- A prominent nose with well-concealed nostrils.
- Eyebrows shaped like a new moon.
- Large, round ears that are long and thick.
- A strong body.
- Closely-fit bones.
- When he turns, his whole body turns, just like a majestic elephant.
- Leaves imprints as he walks.
- Red fingernails.
- Full, rounded knees.
- A clean body.
- Soft, smooth skin.
- Straight, erect posture.
- Round, slender fingers.
- Fine fingerprints.
- No visible veins.
- Well-concealed heel bones.
- A supple, smooth body.
- A round, full body.
- A straight, steady, focused gait.
- A dignified appearance.
- Peaceful and calm deportment.
- A stable posture when standing.
- A majestic presence.
- A pleasing appearance.
- A perfectly sized face.
- Unperturbed demeanor.
- A beautiful, complete face.
- Red lips.
- A voice that carries.
- A deep, round navel.
- Hair that curls to the right.
- Long arms that reach below the knees.
- Flexible arms and legs.
- Clear, straight palm-lines.
- Fine, long palm-lines.
- Unbroken palm-lines.
- Brings joy to those who see him.
- A perfect, broad face.
- A face full like the moon.
- Peaceful, joyful speech.
- Fragrant pores.
- Fragrant breath.
- Appearance awe-inspiring like that of a lion.
- Gait steady like that of an elephant.
- Steps airy like that of a goose king.
- A well-formed forehead.
- A clearly audible voice.
- White teeth.
- A bright red tongue.
- A long, thin tongue.
- Thick body hair.
- Soft, clean body hair.
- Big, wide eyes.
- A clean, unobstructed airway connecting the seven openings of the face.
- Lotus-colored hands and feet.
- A well-concealed navel.
- An abdomen that does not protrude.
- A well-sized abdomen.
- Steady, stable body.
- A sturdy, stable body.
- A large frame.
- Soft, clean hands and feet.
- A ten-foot halo.
- A glowing halo.
- Treats all sentient beings equally.
- A majestic appearance.
- Does not slight any sentient being.
- An even voice.
- Able to vary his teaching methods.
- Teaches according to the circumstances.
- Though speaking with one voice, sentient beings receive many teachings according to their needs.
- Adapts his teachings according to the spiritual maturity of the listener.
- Can be seen with endlessly different appearances.
- An appearance one wishes to see again.
- Long, healthy hair.
- Long, neat hair.
- Neatly curled hair.
- Dark-colored hair.
- A virtuous appearance.
This list is from Seeing the Buddha, by Venerable Master Hsing Yun.
“True Dharma” means those teachings which are right, correct, and do not deviate from the Middle Way.The word “Dharma” has several different meanings. One meaningof “dharma” is “phenomena.” In this sense, “dharma” includes phenomena as large as the universe and as small as a mustard seed. “Dharma” also refers to the truth, the teachings of the Buddha. The Dharma the Buddha taught is what allows people Read more
In the early days of Buddhism, how did monastics observe the Way and live their lives? As the daily lives of these monastics were not one of material things, emotional ties, or sensory pleasures, they led a lives of few material things and cool emotional ties. The world within their heart was pure and their spiritual life was forever lasting. In more concrete terms, their Read more
It seemed that I had to do everything for Buddhism. For Buddhism, I have to only set the tone and not become the master, hand over my physical body to the temple and give my life to the Dharma protectors, heavenly beings and nagas, and making the aspiration to head out for Buddhism, striving to move Buddhism toward humanity and society. It seemed then that Read more
In the Buddha’s teachings, there are four kinds of friends: friends who treat you like a flower, friends who act like a balance, friends who are like the mountains, and friends who are like the earth.Friends who treat you like a flowerWe all enjoy flowers, especially when they are fresh. We put them in vases to decorate our homes, we give them to our loved Read more
Dharma is for people. There is one thing about the Dharma that I am completely sure of: the Dharma is for people. The Buddha’s teachings are not a cold philosophy designed merely to rearrange the concepts in our minds, they are a living act of compassion intended to show us how to open our hearts. I learned this truth just as everyone must learn it—by Read more
We all have our share of headaches and heartaches. Physically, we all have to face aging, sickness and death. Mentally, we have to deal with problems arising from greed, hatred and ignorance. The Chinese have a saying that aptly describes our predicament: “Heaven and hell sometimes end; the threads of sorrow continue forever.” Our afflictions are as deep as the dark blue sea and are Read more
Lessen desire and be without any wishes and the body and mind will be at ease.When our desires are balanced and reasonable, we can be content. The Buddha taught that deep wisdom can be found only by following a “middle way” between dualistic extremes. The middle way can always be found by contemplating which side of a dualistic pair is contending for our attention. If Read more
Humans are thinking animals! Since the beginning of time, there have always been people who fantasize, who have delusions, who dream—and many who have ideals. When we lie in our beds at night, we should be free from worry. Yet thoughts about our lives often arise then; thoughts about family, country, or even the world. Everything is within our minds.The average person often tends to Read more
At the many places I engaged in practice and study—at places such as Qixia in Nanjing, Jinshan and Jiaoshan in Zhenjiang, and Tianning in Changzhou, where I was brought up experiencing spring breezes, summer rains, autumn frosts, and winter snows—I studied silently and grew up quietly. I was always thinking as to how I could repay Buddhism’s kindness. I could not make a living by depending on Buddhism over Read more
The Avatamsaka Sutra says, ‘The mind controls everything.’ In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, “The practice of Buddhism can be compared to presiding over a walled city; during the day, thieves and Read more
Trustworthy WordsIf you lie, you will not be trusted. If you cannot be trusted, you will be ineffective in your own life and useless to other people. Lies hurt others because they damage their trust and their sense of what is right and wrong. This is a very serious kind of damage; it wastes time, frightens people and causes them to doubt their basic intuitions Read more
It is my hope that our Buddhist monks will all become monks who give support in all directions and not become monks who live off all directions. Whoever it may be, the monastic followers or the lay disciples, although we have not yet attained enlightenment, we can still broadly make affinities with others first, so as to become aspiring bodhisattvas who will ensure that “Buddhism Read more