Eighty Notable Characteristics

Many different sutras contain descriptions of the thirty-two marks and eighty characteristics, each with slight variations. 

 The eighty notable characteristics are:

  • Top of his head not visible to others.
  • A prominent nose with well-concealed nostrils.
  • Eyebrows shaped like a new moon.
  • Large, round ears that are long and thick.
  • A strong body.
  • Closely-fit bones.
  • When he turns, his whole body turns, just like a majestic elephant.
  • Leaves imprints as he walks.
  • Red fingernails.
  • Full, rounded knees.
  • A clean body.
  • Soft, smooth skin.
  • Straight, erect posture.
  • Round, slender fingers.
  • Fine fingerprints.
  • No visible veins.
  • Well-concealed heel bones.
  • A supple, smooth body.
  • A round, full body.
  • A straight, steady, focused gait.
  • A dignified appearance.
  • Peaceful and calm deportment.
  • A stable posture when standing.
  • A majestic presence.
  • A pleasing appearance.
  • A perfectly sized face.
  • Unperturbed demeanor.
  • A beautiful, complete face.
  • Red lips.
  • A voice that carries.
  • A deep, round navel.
  • Hair that curls to the right.
  • Long arms that reach below the knees.
  • Flexible arms and legs.
  • Clear, straight palm-lines.
  • Fine, long palm-lines.
  • Unbroken palm-lines.
  • Brings joy to those who see him.
  • A perfect, broad face.
  • A face full like the moon.
  • Peaceful, joyful speech.
  • Fragrant pores.
  • Fragrant breath.
  • Appearance awe-inspiring like that of a lion.
  • Gait steady like that of an elephant.
  • Steps airy like that of a goose king.
  • A well-formed forehead.
  • A clearly audible voice.
  • White teeth.
  • A bright red tongue.
  • A long, thin tongue.
  • Thick body hair.
  • Soft, clean body hair.
  • Big, wide eyes.
  • A clean, unobstructed airway connecting the seven openings of the face.
  • Lotus-colored hands and feet.
  • A well-concealed navel.
  • An abdomen that does not protrude.
  • A well-sized abdomen.
  • Steady, stable body.
  • A sturdy, stable body.
  • A large frame.
  • Soft, clean hands and feet.
  • A ten-foot halo.
  • A glowing halo.
  • Treats all sentient beings equally.
  • A majestic appearance.
  • Does not slight any sentient being.
  • An even voice.
  • Able to vary his teaching methods.
  • Teaches according to the circumstances.
  • Though speaking with one voice, sentient beings receive many teachings according to their needs.
  • Adapts his teachings according to the spiritual maturity of the listener.
  • Can be seen with endlessly different appearances.
  • An appearance one wishes to see again.
  • Long, healthy hair.
  • Long, neat hair.
  • Neatly curled hair.
  • Dark-colored hair.
  • A virtuous appearance.

This list is from Seeing the Buddha, by Venerable Master Hsing Yun.

If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
Master Zhiyi’s “six wonderful methods” describe four different kinds of specialized breathing: bellowing winds, broken panting, low-pitched breathing, and internalized breathing.1. Bellowing Winds“Bellowing Winds” describes when one’s inhalations become more and more powerful. As the breathing becomes deeper and longer it can become very loud. This is because, once the power of one’s concentration has been gathered, it can be transferred elsewhere with great force. Read more
Our emotions are a very important part of our everyday life, and they star in a leading role on the stage of relationships. The ability to feel and our freedom to act upon these feelings give us both joy and sorrow, and it is imperative that we maintain our emotional well-being to minimize the potential for suffering within relationships. Emotions are the glue that bind Read more
When we can practice viewing ourselves and others through a lens of oneness, we will no longer engage in meaningless mind games that prevent us from forming positive connections with all beings. Read more
In the early days of Buddhism, how did monastics observe the Way and live their lives? As the daily lives of these monastics were not one of material things, emotional ties, or sensory pleasures, they led a lives of few material things and cool emotional ties. The world within their heart was pure and their spiritual life was forever lasting. In more concrete terms, their Read more
Why should people create Buddha images? Did the Buddha really want everyone to make images of him and worship his body?In truth, the purpose of creating the Buddha images is not to create symbols for worship. Buddha images are reminders that “the mind is the Buddha,” and that everyone has Buddha nature. Buddha images also remind us to frequently recollect the virtues of the Buddha Read more
If someone who holds firmly to the name of Avalokit­esvara were to find themselves in a fire, no matter how big, they need not fear being burned by it because of the Bodhi­sattva’s awe-inspiring spiritual powers. Specifically the passage describes one who “upholds the name.” The Chinese character chi (持), “uphold,” means to hold firmly to or mindfully maintain something. One who upholds the name Read more
On the path of life, sometimes we need to go straight ahead, other times we have to make turns in order to reach our goals. If we do not turn around when we need to, we will not “see the other shore.” But when we need to move ahead and we do not, we will miss a prime opportunity. When we have to make a Read more
Lessen desire and be without any wishes and the body and mind will be at ease.When our desires are balanced and reasonable, we can be content. The Buddha taught that deep wisdom can be found only by following a “middle way” between dualistic extremes. The middle way can always be found by contemplating which side of a dualistic pair is contending for our attention. If Read more
We should always try to see the good in others, not the bad. On the samsaric level of this saha world alone, back-biting and faultfinding are known by most people to be totally counter-productive. Not only does faultfinding produce nothing but anger and mistrust, but the effects of negative speech also create an environment in which it becomes difficult to do anything positive. Read more
Greed narrows our vision as it obscures the wealth of wisdom contained in our inherent Buddha nature. Read more
Do you feel inspired when you see people help each other? Not everyone is. Some people may look at a generous donation and say, “Donating such a small amount of money is nothing extraordinary for such a rich person.” When other people suffer from disasters and pain like the many people killed in the South Asian tsunami and earthquakes, don’t you feel for them? Doesn’t Read more