The Significance of Breathing

In the Sutra of Forty-Two Sections, the Buddha asked his disciples, “How long is one’s life?” One of the monks replied, “A few years.” The next one answered, “A few days!” Another one said, “Less than one day!” Another responded, “Between meals!” Finally, the Buddha said, “Life lasts for the duration of one breath.”

Life is extraordinarily precious and yet it is based on a short breath, therefore breathing is extremely important to us.

When there is sunshine, we do not recognize its importance, nor when there is a river, do we appreciate the value of a single drop of water. While we are still able to breathe, we never think about how precious and important a single breath is to us! However, once breathing ceases, wealth, status, fame, friends, and family all become meaningless.

Look at our senses: our eyes allow us to see, our ears hear, our arms and legs enable us to move, and our mouths allow us to talk. However, once breathing stops, our eyes, ears, and body no longer function because our life exists on the strength of a breath. Though our eyes, ears, nose, mouth, and body all have their exclusive functions, only a breath can substitute for and even override all of them. Breath, unlike our eyes, cannot be used for seeing, but it can feel the differences in the atmosphere. Breathing is not used for hearing like our ears, but it can sense the anomaly in a relationship.

Breathing can feel the changes in the environment outside our body
and also perceive the thought processes inside our mind. Looking after our breathing is protecting our lives.

When we are relaxed and carefree, we can breathe easier, heaving a huge sigh of relief. Conversely, when we are under pressure, we may become short of breath. Breathing shows us life’s versatility. It can sense if the air is fresh, and it can also observe the volatility of life. Therefore, looking after our breathing is protecting our lives.

Breathing can also be used for cultivation in adjusting one’s life and purifying one’s mind. In observing how we breathe in and out, we become aware of the condition of our bodies and minds. Rapid and short breathing signifies a flustered and unstable mind, and smooth breathing is indicative of a harmonized mind. Hence, the practice of counting breaths has always been emphasized repeatedly during meditation instruction.

Since we live in this world, we must cherish our breathing as we cherish our lives. When there still exists a single breath, we must make use of the opportunity to fulfill all our obligations, accomplish all our responsibilities, and make good on all our promises. For any commitment we make to our country and community, parents and children, or friends and relatives, we must act appropriately and expediently. To build and strengthen our affinity with others, we should make good use of every single breath.

From All in a Thought, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Sharing joy with others is not only a virtue, it is also a delightful experience.To take delight in shared joy is to give willing support to those who are compassionate in helping the needy; it is to give genuine praise to those who have dedicated themselves to the highest achievements in life. If we want to be successful in this world, we must cultivate the Read more
In devoting my life to Buddhism, in order to keep Buddhism current with the advances in society, in terms of thoughts, I am always making improvements at every hour and moment; in terms of practice, I am constantly and continuously making adjustments. Even though I know that Buddhism must be reformed, innovation never comes into being in the heat of the moment. My “silent revolution” Read more
To "commit" is to give assurance to others and to make a conscientious effort to deliver a promise. To instill credibility and trustworthiness, we must honor our words. Confucius once said, "One without credibility is like a large vehicle without a brake pedal, or a small carriage without axles. How can one go anywhere?"Living up to one's word is a basic courtesy. In past agricultural Read more
In the Buddha's teachings, there are four kinds of friends: friends who treat you like a flower, friends who act like a balance, friends who are like the mountains, and friends who are like the earth.Friends who treat you like a flowerWe all enjoy flowers, especially when they are fresh. We put them in vases to decorate our homes, we give them to our loved Read more
Though the worlds that we see are fundamentally a product of our own minds, they usually do not appear this way to us. Like images in an intense dream, our perceptions appear to be wholly real to us, and not to have been generated by our own mental activity. For this reason, the Buddha taught many ways to help us comprehend the true nature of Read more
Meditation is not about sitting quietly with your eyes closed—this is just one method for developing meditative concentration. What matters in meditation is being able to contemplate and focus the mind.  Read more
Prajna allows us to truly know how life comes and goes, and it is only with prajna that we can have the strength to face the realities of life. To survive in this world we need both wisdom and power to alleviate our hardships and overcome adverse situations.Patience gives us both wisdom and strength.Buddhism speaks of three levels of patience.The first is patience for life, Read more
Offering lamps at Buddhist temples and stupas is a common practice. The Flower Adornment Sutra says, "The lamp of wisdom can break through all forms of darkness." As such, lamps represent the light of wisdom that pierces through the darkness of ignorance. This empowers sentient beings encumbered by confusion. The Buddhist practice of offering lamps originates from the actions of a poor girl named Nanda. Read more
As we live, we must strive for a life of value. Buddhism is different from philosophy, for it does not only deal with knowledge and theory. Rather, Buddhism calls for devout faith, developed morality, and most importantly: spiritual practice.All we need is the right intention to begin any form of spiritual practice, whether it is bowing to the Buddha, chanting sutras, repentance, meditation, or other Read more
Most of us have an idea of what constitutes the space outside us; it is the environment in which we live. This includes the house we live in, the city we live in, or even the world we live in. Just as we need to skillfully manage our relationship to others, to the environment, and to wealth, we also need to properly manage our relationship Read more
If someone who holds firmly to the name of Avalokit­esvara were to find themselves in a fire, no matter how big, they need not fear being burned by it because of the Bodhi­sattva’s awe-inspiring spiritual powers. Specifically the passage describes one who “upholds the name.” The Chinese character chi (持), “uphold,” means to hold firmly to or mindfully maintain something. One who upholds the name Read more
The Avatamsaka Sutra says, 'The mind controls everything.' In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, "The practice of Buddhism can be compared to presiding over a walled city; during the day, thieves and Read more