To Forbear a Moment’s Anger

“To bear disgrace and insult” is the most important virtue a person can possibly cultivate, because the ability to forbear is enormously powerful, since a moment of anger can destroy an entire lifetime of merits.

By restraining our emotions, we have a better chance of avoiding confrontation and gaining control of the situation at hand. Otherwise, our minds will be clouded and our judgment impaired. We must understand that in forbearance, we have an opportunity for greater achievement, because if we cannot forbear in small matters, how can we be destined for great undertakings?

In today’s society, people often mistake forbearance for cowardice. Therefore, the inability or unwillingness to forbear anger has become a source of social and family violence. All too often we have seen a simple quarrel turn into a major gunfight, or a plain argument into a regrettable tragedy. Spousal abuse, child abuse, and drive-by shootings result from the inability of people to control their emotions. If people can withhold their anger for even a moment and let their emotions settle, they would reap unimaginable benefits. If people could see the merit in forbearance, tragedy and personal losses would be minimized. Therefore, if we want to have peace and order in our lives, reason must prevail over negative emotions.

What does it mean to forbear? It is not very difficult for most of us to endure a moment of hunger or thirst. It is not very hard for most of us to bear the heat of summer or the cold of winter. However, it is very difficult for most of us to forbear anger. Even great men and women of history have succumbed to such a fate. By losing control of their emotions, many lost their ability to perceive things clearly and made irreversible mistakes that changed the course of history and profoundly impacted the lives of many generations. Therefore, the decision to forbear or not to forbear is a determining factor in one’s ultimate success or failure. If we wish to be successful in our undertakings, we must learn to hold back our emotions and be as thoughtful as possible in our actions and reactions.

To forbear is indeed an act of courage and not a symbol of cowardice. It takes great effort and resolution to endure pain and hardship. It requires tremendous confidence to bear insult and disgrace without a hint of retaliation or self-doubt.

In today’s society, our willingness to tolerate and accept those who are different from us will not only promote social harmony, it will also help to prevent needless tragedy.

In order for us to practice the virtue of forbearance, we must have strength, wisdom, and compassion. We must be willing to settle differences or disputes by means of reason and kindness. We must believe in tolerance and restraint as signs of goodness and bravery. Therefore, if we want to succeed in life and bring about a more peaceful world, we must learn to control our emotions and not to be affected by a moment of anger.

This article was originally published in All in a Thought, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Everyone in this world wants to have wealth and live a carefree life. They also want a good rebirth. Richness in this life and pleasure in the next are the hallmarks of a successful life.In the Sumati Sutra, the Buddha defined a "successful life" to be wealth in this life and happiness in the next life. Having wealth in the present life includes an elegant, proper appearance, Read more
Buddhism says we should see friends and enemies as equal. This means we should learn to tolerate unfriendly people, unideal environments, and language that is hard on the ears. Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
The Sumati Sutra discusses fulfilling both worldly and supramundane needs. Sumati’s first three questions are regarding obtaining an elegant appearance, obtaining wealth, and keeping a harmonious family life—all of these are concerned with success in this life. Being satisfied in this way ensures that a bodhisattva will not be hindered, and can freely walk the bodhisattva path.Rewards and blessings are not stolen, forcibly taken, or Read more
Most people regard the Buddhist religion as conservative and passive. Many think that Buddhism only teaches people to meditate, recite mantras and be vegetarians. They do not associate the religion with active and progressive ideas such as environmental protection. In truth, Buddhism is a religion that embodies the spirit of environmental protection and it has a long history of being active in such matters, well Read more
What, exactly, is the meaning contained within this gong’an? For instance, some have asked, what are people like? This is a very difficult question to answer because if there are things they are like, then there are things they are not like. If we answer that people are like ghosts, then there are also people among ghosts. If we say ghosts are like people, then Read more
The occurrence of a disease is closely related to one’s mental health, physical health, spiritual health, behavior, habits, living environment, and even the society and culture in which one lives.  Harmonizing all of these elements and engaging in specific practices can help to bring about optimum health and prevent illness.  Gaining awareness about the cause of illness and conducting our lives in a manner that Read more
Within the faith of Humanistic Buddhism, there is no opposition between time and space, nor is there any worry about life and death. What we seek to attain in passive terms is the absence of fear, confusion, and degradation, as well as the inability to become broken; in active terms, life can become happier, more peaceful, more tranquil, freer, and more liberated. Read more
The Avatamsaka Sutra says, 'The mind controls everything.' In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, "The practice of Buddhism can be compared to presiding over a walled city; during the day, thieves and Read more
In the early days of Buddhism, how did monastics observe the Way and live their lives? As the daily lives of these monastics were not one of material things, emotional ties, or sensory pleasures, they led a lives of few material things and cool emotional ties. The world within their heart was pure and their spiritual life was forever lasting. In more concrete terms, their Read more
Dharma is for people. There is one thing about the Dharma that I am completely sure of: the Dharma is for people. The Buddha’s teachings are not a cold philosophy designed merely to rearrange the concepts in our minds, they are a living act of compassion intended to show us how to open our hearts. I learned this truth just as everyone must learn it—by Read more
Given that I have become a monk, I have placed demands upon myself. My sense of leaving the secular and focusing on the path must surpass others; my sense of self restraint and doing for others must be strengthened. I must learn to endure disadvantage, and I must let others gain some advantage at my expense; I must learn how to be patient and how Read more