Live Well Through Observing the Precepts

Observing the precepts is the concrete manifestation of compassion and the bodhisattva path.

All religions have their rules and precepts that must be followed. The Buddhist precepts are special because they are mostly concerned with the cultivation of morality. We can only attain inner wisdom and realize the highest levels of truth after we are good and moral people. For a Buddhist, the only way to truly respect the Buddha is by perfecting his or her human characterThat is why, after taking refuge in the Triple Gem, all Buddhists should request to undertake the precepts. The precepts serve as the foundation for learning Buddhism and being a moral person.

The precepts are the life force of the Buddhist teachings, and are the source that all Buddhas draw upon to transform the world.

The Buddha said that all living beings have Buddha nature, but even though Buddha nature is present we must observe the precepts for it to manifest itself. That is why the Sutra of Teachings Bequeathed by the Buddha [Fo Yijiao Jing] says, “If one can observe the precepts purely, then one will obtain all wholesome Dharmas; if the precepts are impure, all wholesome virtues will not arise.”

While observing the Buddhist precepts may have its basis in faith, at their core the precepts are based upon a compassionate mind. When we practice the five precepts, we are able to offer others fearlessness. This is because, when one practices the precepts with purity, others need not fear that they will be violated in any way. This is why the five precepts are also sometimes called the “five great offerings.”

Compassion is the spirit of the Buddhist precepts.

Observing the precepts is the concrete manifestation of compassion and the bodhisattva path. This is epitomized by the Confucian dictum, “Do not do unto others what you would not wish done unto you.”

Because of this, most Chinese Buddhists practice some form of vegetarianism. Some will have a vegetarian meal at noon and then observe a fast on the first and fifteen days of the lunar month. Others will eat vegetarian porridge in the morning. While such practices are not the strictest, these people do at least have the resolve to have a vegetarian meal when those special days occur.

Buddhists do not have a monopoly on vegetarianism, but the Buddhist practice of vegetarianism is special in that it serves as a way to foster compassion and a respect for life.

Nothing in this world is more cruel or barbaric than killing living beings. Even a single ant, cockroach, fly, or mosquito is a living being, and they treasure their lives. However, when most people see an ant or a mosquito they kill them with a single swat of their hands or stomp them to death with their feet. Even though there are times when such insects become a nuisance in our lives, we should drive them away or take preventative steps beforehand. We cannot simply kill them, for their crimes do not warrant death. Taking their lives so suddenly is much too harsh.

The Buddhist precepts are like the pleasant fragrance of a lotus flower. When someone practices the precepts purely the fragrance of the precepts pervades the whole world, and that person is praised everywhere he goes. The Sutra on the Fragrance of the Precepts [Jie xiang jing] says, “The fragrances of all the flowers and fruits in the world, even sandalwood and musk, cannot be sensed everywhere. Only the fragrance of the precepts pervades the whole universe.”


From For All Living Beings, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Being patient is an art, and being persistent is a kind of hope. Influenced by today’s instant culture, modern people tend to expect instant results in anything they do. Practitioners want to have attainment in this life, scholars want to become instant laureates in their fields, and entrepreneurs want to gain a huge fortune overnight. As the saying goes, “A flower picked before its time Read more
Meditation is not about sitting quietly with your eyes closed—this is just one method for developing meditative concentration. What matters in meditation is being able to contemplate and focus the mind.  Read more
Social harmony stems from handling relationships and communal living with skill, effort, and a spirit of cooperation. We can learn a lot about keeping peace in social living from the six points of reverent harmony that the monastic sangha observes. Sangha is a Sanskrit word, which can be interpreted on many different levels. In its widest interpretation, it refers to all those who have the Read more
One of the biggest weaknesses in today’s society is that we have developed the habit of not saying we are sorry. Once we grow up and rise in status and knowledge, apologizing becomes harder and harder. But human beings are not perfect sages and we all make mistakes. Being able to correct our mistakes is a virtue in itself. This ability to amend our actions Read more
Among our many relationships, many forms and types exist. There are friendships, family connections, teacher-student bonds, marriages, relationships with and between monastics, and many other kinds. How we choose to develop, nourish and manage these specific relationships determines our own joy and contentment, as well as that of our fellow human beings, and ultimately, our community and world as a whole.  How wonderful our lives Read more
Most of us have an idea of what constitutes the space outside us; it is the environment in which we live. This includes the house we live in, the city we live in, or even the world we live in. Just as we need to skillfully manage our relationship to others, to the environment, and to wealth, we also need to properly manage our relationship Read more
Though the worlds that we see are fundamentally a product of our own minds, they usually do not appear this way to us. Like images in an intense dream, our perceptions appear to be wholly real to us, and not to have been generated by our own mental activity. For this reason, the Buddha taught many ways to help us comprehend the true nature of Read more
Our emotions are a very important part of our everyday life, and they star in a leading role on the stage of relationships. The ability to feel and our freedom to act upon these feelings give us both joy and sorrow, and it is imperative that we maintain our emotional well-being to minimize the potential for suffering within relationships. Emotions are the glue that bind Read more
"To bear disgrace and insult" is the most important virtue a person can possibly cultivate, because the ability to forbear is enormously powerful, since a moment of anger can destroy an entire lifetime of merits. By restraining our emotions, we have a better chance of avoiding confrontation and gaining control of the situation at hand. Otherwise, our minds will be clouded and our judgment impaired. Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
In the past, during the feudal period of Chinese history, men were respected while women were thought of as being rather contemptible. The birth of a son was compared to fashioning an ornament as precious as jade, which not only made everyone happy, but also raised the status of his mother. Read more
Humans are thinking animals! Since the beginning of time, there have always been people who fantasize, who have delusions, who dream—and many who have ideals. When we lie in our beds at night, we should be free from worry. Yet thoughts about our lives often arise then; thoughts about family, country, or even the world. Everything is within our minds.The average person often tends to Read more