To Forbear a Moment’s Anger

“To bear disgrace and insult” is the most important virtue a person can possibly cultivate, because the ability to forbear is enormously powerful, since a moment of anger can destroy an entire lifetime of merits.

By restraining our emotions, we have a better chance of avoiding confrontation and gaining control of the situation at hand. Otherwise, our minds will be clouded and our judgment impaired. We must understand that in forbearance, we have an opportunity for greater achievement, because if we cannot forbear in small matters, how can we be destined for great undertakings?

In today’s society, people often mistake forbearance for cowardice. Therefore, the inability or unwillingness to forbear anger has become a source of social and family violence. All too often we have seen a simple quarrel turn into a major gunfight, or a plain argument into a regrettable tragedy. Spousal abuse, child abuse, and drive-by shootings result from the inability of people to control their emotions. If people can withhold their anger for even a moment and let their emotions settle, they would reap unimaginable benefits. If people could see the merit in forbearance, tragedy and personal losses would be minimized. Therefore, if we want to have peace and order in our lives, reason must prevail over negative emotions.

What does it mean to forbear? It is not very difficult for most of us to endure a moment of hunger or thirst. It is not very hard for most of us to bear the heat of summer or the cold of winter. However, it is very difficult for most of us to forbear anger. Even great men and women of history have succumbed to such a fate. By losing control of their emotions, many lost their ability to perceive things clearly and made irreversible mistakes that changed the course of history and profoundly impacted the lives of many generations. Therefore, the decision to forbear or not to forbear is a determining factor in one’s ultimate success or failure. If we wish to be successful in our undertakings, we must learn to hold back our emotions and be as thoughtful as possible in our actions and reactions.

To forbear is indeed an act of courage and not a symbol of cowardice. It takes great effort and resolution to endure pain and hardship. It requires tremendous confidence to bear insult and disgrace without a hint of retaliation or self-doubt.

In today’s society, our willingness to tolerate and accept those who are different from us will not only promote social harmony, it will also help to prevent needless tragedy.

In order for us to practice the virtue of forbearance, we must have strength, wisdom, and compassion. We must be willing to settle differences or disputes by means of reason and kindness. We must believe in tolerance and restraint as signs of goodness and bravery. Therefore, if we want to succeed in life and bring about a more peaceful world, we must learn to control our emotions and not to be affected by a moment of anger.

This article was originally published in All in a Thought, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Humans are thinking animals! Since the beginning of time, there have always been people who fantasize, who have delusions, who dream—and many who have ideals. When we lie in our beds at night, we should be free from worry. Yet thoughts about our lives often arise then; thoughts about family, country, or even the world. Everything is within our minds.The average person often tends to Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
Love and affection are infinitely valuable. There are various levels of love and affection that we can aspire to. Some people describe how people love this way: Young people love with their words, middle-aged people love with their actions, and elder people love with their hearts.  Read more
It is my hope that our Buddhist monks will all become monks who give support in all directions and not become monks who live off all directions. Whoever it may be, the monastic followers or the lay disciples, although we have not yet attained enlightenment, we can still broadly make affinities with others first, so as to become aspiring bodhisattvas who will ensure that “Buddhism Read more
When we can practice viewing ourselves and others through a lens of oneness, we will no longer engage in meaningless mind games that prevent us from forming positive connections with all beings. Read more
Most of us have an idea of what constitutes the space outside us; it is the environment in which we live. This includes the house we live in, the city we live in, or even the world we live in. Just as we need to skillfully manage our relationship to others, to the environment, and to wealth, we also need to properly manage our relationship Read more
Among our many relationships, many forms and types exist. There are friendships, family connections, teacher-student bonds, marriages, relationships with and between monastics, and many other kinds. How we choose to develop, nourish and manage these specific relationships determines our own joy and contentment, as well as that of our fellow human beings, and ultimately, our community and world as a whole.  How wonderful our lives Read more
Although "compassion is the foundation of Buddhism" is a popular slogan, compassion is not the exclusive property of Buddhists. It is a common treasure shared by all sentient beings. Because there is compassion in this world, life is full of meaning. As we endure the trials and tribulations life offers us, compassion inspires us with endless visions. The mind of compassion is the ever-flowing fountainhead Read more
Prajna allows us to truly know how life comes and goes, and it is only with prajna that we can have the strength to face the realities of life. To survive in this world we need both wisdom and power to alleviate our hardships and overcome adverse situations.Patience gives us both wisdom and strength.Buddhism speaks of three levels of patience.The first is patience for life, Read more
Observing the precepts is the concrete manifestation of compassion and the bodhisattva path. Read more
“True Dharma” means those teachings which are right, correct, and do not deviate from the Middle Way.The word “Dharma” has several different meanings. One meaningof “dharma” is “phenomena.” In this sense, “dharma” includes phenomena as large as the universe and as small as a mustard seed. “Dharma” also refers to the truth, the teachings of the Buddha. The Dharma the Buddha taught is what allows people Read more
Lessen desire and be without any wishes and the body and mind will be at ease.When our desires are balanced and reasonable, we can be content. The Buddha taught that deep wisdom can be found only by following a “middle way” between dualistic extremes. The middle way can always be found by contemplating which side of a dualistic pair is contending for our attention. If Read more