Master’s Advice on Daily Practice

SutraTranscribing

As we live, we must strive for a life of value. Buddhism is different from philosophy, for it does not only deal with knowledge and theory. Rather, Buddhism calls for devout faith, developed morality, and most importantly: spiritual practice.

All we need is the right intention to begin any form of spiritual practice, whether it is bowing to the Buddha, chanting sutras, repentance, meditation, or other such practices. Any of these can form the basis of a daily practice.

You can start your Buddhist practice right at home.

Many Buddhists dedicate a room or a small space in their home specifically for their Buddhist practice. This place becomes the focus of one’s meditation and recitation. 

Such a place can also be the center of one’s devotional practices. It can be where one places a Buddha image, pays homage and bows to the Buddha, and makes offerings. 

A Buddha statue should be located in a place of respect. A Buddha statue can be placed in the living room of a house at an elevated place. It is also possible to place a Buddha statue in a bedroom by placing it in a cabinet—opening the doors when one is engaging in spiritual practice and keeping them closed when one is not. It is also possible to mount an image of the Buddha in a picture frame, bring it out while in use, and keep it in a high place or out of sight otherwise.

Bowing before a Buddha statue is a common sign of devotion, humility and respect. Buddhists will often make three bows to the Triple Gem: one to the Buddha, the teacher; one to the Dharma, the teaching; and one to the Sangha, the monastic community. Another common practice is to make offerings before a Buddha statue. Offerings need not be elaborate, some incense, flowers, water, or fruit is just fine.

It is important to be practical with regards to Buddhist practice.

For example, when doing daily recitations one should not do so too loudly out of respect for one’s neighbors. If someone knocks on the door or the phone rings during sutra chanting, simply mark one’s place with a piece of paper or a bookmark and resume again once the matter has been dealt with.

One’s practice should take shape around how much time one has in the day.

Some suggestions:

1-Minute Practice

  • Bow or join one’s palms before a Buddha statue at a home shrine or when passing a Buddhist temple.
  • Offer incense, flowers, or a cup of water before a Buddha statue.
  • Recite Amitabha Buddha’s name three times.
  • Chant the four-line verse from The Diamond Sutra.

2-Minute Practice

  • Chant The Heart Sutra during one’s household chores, like sweeping the floor, cooking dinner, or washing the car.
  • Chant the ten great vows of Samantabhadra Bodhisattva.
  • Bow to the Buddha three times.

5-Minute Practice

  • Before going to bed or right after waking up, sit calmly and observe the mind for five minutes.
  • Recite the name of Amitabha Buddha by exhaling, reciting ten times quickly, and only then breathing in.
  • Chant The Eight Realizations of a Bodhisattva Sutra.

10-Minute Practice

  • Chant The Universal Gate Sutra, The Amitabha Sutra, or The Great Compassion Mantra and Ten Short Mantras.

15-Minute Practice

  • Chant The Diamond Sutra.
  • Bow to the Buddha with twelve slow, mindful bows.
  • Sit in meditation and contemplate the mind.

30-Minute Practice

  • Sit in meditation and contemplate the mind.
  • Recite Amitabha Buddha’s name continuously.
  • Bow to the Buddha with twenty-four slow, mindful bows.
  • Chant a chapter from The Lotus Sutra or The Flower Adornment Sutra.

60-Minute Practice

  • Chant The Amitabha Sutra or Universal Gate Sutra, recite Amitabha Buddha’s name, circumambulate a Buddha statue, and transfer the merit.
  • Chant The Diamond Sutra three to five times.
  • Chant the Great Compassion Mantra 12, 24, 32, or up to 108 times.

***Related sutras and texts can be downloaded here.

The main purpose of spiritual practice is to develop one’s power of will. Just as porcelain plates and ceramic jars must be fired in a kiln or baked in the sun to become strong, we grow closer to recovering our true self through daily practices like offering incense, bowing to the Buddha, reading or chanting sutras, or meditation. By maintaining these practices regardless of how busy or idle we are, we will improve our temperament, purify our spirit, elevate our character, and enhance our vitality.

More Featured Articles

Chan is meditation throughout our lives. When we live with Chan, the taste of food and feel of clothes will change. We will not feel difficulty when dealing with our affairs. Any matter can be laughed away. The human world has its ups and down, but when we have a Chan mind it is like the world is ours and nothing is lacking. All human Read more
We should always try to see the good in others, not the bad. On the samsaric level of this saha world alone, back-biting and faultfinding are known by most people to be totally counter-productive. Not only does faultfinding produce nothing but anger and mistrust, but the effects of negative speech also create an environment in which it becomes difficult to do anything positive. Read more
People often ask me, “What ad­versity have you experienced in your life?” And for a moment, I can­not come up with an answer. I have always maintained the attitude of taking things as they come, as in the sayings “When the soldiers come, de­ploy the generals to fight back; when there is a flood, use earth to stop it” and “When encountering a mountain, cut Read more
While the Four Noble Truths explain the phenomena of the universe, the Buddha expounded on them mainly as a guide for life. It is inadequate, however, to merely learn the Four Noble Truths. We must resolve, cultivate and practice accordingly. We must end the causes of suffering, practice the path, and reach the cessation of suffering in order to achieve liberation. Consequently, the Four Universal Read more
Observing the precepts is the concrete manifestation of compassion and the bodhisattva path. Read more
Buddhism says we should see friends and enemies as equal. This means we should learn to tolerate unfriendly people, unideal environments, and language that is hard on the ears. Read more
The first realization of The Eight Realizations of a Bodhisatttva Sutra is concerned with what is generally called the Buddha’s view of this world. This first realization is a description of the basic features of the world we live in. The points made in this realization are made in many other Buddhist sutras.The Buddha emphasized these basic points on many different occasions because it is Read more
Sages from all religions who serve the multitudes without any monetary reward or recognition are volunteers of human society.  An ancient sage once said: “Before one can become a prominent figure in Buddhist circles, one has to be a horse and an ox for all sentient beings.” Another said: “Before one attains Buddhahood, one first has to form affinity.” Over the generations, Buddhist monastics have Read more
If you keep your practice steady,morning and night, summer and winter,there is nothing you can not doand nothing that can harm you.— Upasakasila SutraThe Importance of Being SteadyLaziness and fear of work will get you into trouble no matter where they appear. Laziness is a basic animal tendency that must be confronted the moment it starts. Once you begin to allow yourself to be lazy, Read more
It seemed that I had to do every­thing for Buddhism. For Buddhism, I have to only set the tone and not be­come the master, hand over my physi­cal body to the temple and give my life to the Dharma protectors, heav­enly beings and nagas, and making the aspiration to head out for Buddhism, striving to move Buddhism to­ward humanity and society. It seemed then that Read more
Within the faith of Humanistic Buddhism, there is no opposition between time and space, nor is there any worry about life and death. What we seek to attain in passive terms is the absence of fear, confusion, and degradation, as well as the inability to become broken; in active terms, life can become happier, more peaceful, more tranquil, freer, and more liberated. Read more
What is the fastest thing in the universe? Of course, everyone knows it is light, which moves at three hundred thousand kilometers per second. However, in Buddhism, the fastest thing is not light but a person’s mind. The speed of mind is several hundred times faster than light and is not limited by time and space. In a flash you can think of Li Bo, Read more