Take Deep Joy in the True Dharma

“True Dharma” means those teachings which are right, correct, and do not deviate from the Middle Way.

The word “Dharma” has several different meanings. One meaning
of “dharma” is “phenomena.” In this sense, “dharma” includes phenomena as large as the universe and as small as a mustard seed. “Dharma” also refers to the truth, the teachings of the Buddha. 

The Dharma the Buddha taught is what allows people to open their “Dharma eyes” to truly see all phenomena, develop wisdom, and enter nirvana. Such teachings include those on cause and effect, the nature of emptiness, and dependent origination, as well as the Four Noble Truths: the truth of suffering, the truth of the cause of suffering, the truth of the cessation of suffering, and the truth of the path to the cessation of suffering. Other important elements of the Dharma include the three Dharma seals and the four immeasurable minds.

In short, teachings that benefit humankind are “true Dharma.”

Those teachings which do not benefit humankind are “false Dharma.” The difference between beneficial actions and unbeneficial actions has a considerable impact on whether a given person’s future is wholesome or unwholesome. Affliction and suffering is frequently a byproduct of a cycle of false Dharma. For example, greed for money, fame, and profit are all “false Dharma.” Trying to fulfill one’s desire for such things is like trying to fill in a valley with dirt. How is it possible to avoid suffering in this life?

Many people say they know they should rejoice in the true Dharma, but in reality we embrace false Dharma all the time, and enjoy listening to false teachings. For example, in the media there are constantly stories on gossip, scandal, negativity, and other frivolous business. If someone does something good, the media will ignore it. But, if you make a mistake, it will be covered extensively. When asked why this is so, journalists always answer, “That’s what the readers want!”

If a person does not go down the right path, they will go down the wrong path. This can be dangerous. The right path in Buddhism is called the “Noble Eight-fold Path,” and consists of eight true Dharma teachings we can practice in this life: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right meditative concentration. The Noble Eight-fold Path is a code of moral conduct that everyone should follow. If we can delight in the true Dharma we can build satisfying lives for ourselves.

From Ten Paths to Happiness, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Compassion is the father, the bodhi mind the mother. Good methods are like friends because they save all sentient beings. — Great Collection of True Dharmas Sutra Compassion Is the Father Compassion removes suffering and creates joy. The sutra says, “The power of the Dharma is beyond expression. Nothing can obstruct compassion.” Compassion is the root source of all good. Compassion is the heart of Read more
Meditation is not about sitting quietly with your eyes closed—this is just one method for developing meditative concentration. What matters in meditation is being able to contemplate and focus the mind.  Read more
At the many places I engaged in practice and study—at places such as Qixia in Nanjing, Jinshan and Jiaoshan in Zhenjiang, and Tianning in Changzhou, where I was brought up experiencing spring breezes, summer rains, autumn frosts, and winter snows—I studied silently and grew up quietly. I was always thinking as to how I could repay Buddhism’s kindness. I could not make a living by depending on Buddhism over Read more
True stature is not created by form or ornament; words spoken out of jealousy and greed oppose it. Only when evil has been stopped at its roots, and when there is wisdom without anger is there true stature.— Dharmapadavadana Sutra The False Stature of This WorldEveryone wants to be well regarded by others. However, in seeking true stature, people too often waste their time in Read more
We should always try to see the good in others, not the bad. On the samsaric level of this saha world alone, back-biting and faultfinding are known by most people to be totally counter-productive. Not only does faultfinding produce nothing but anger and mistrust, but the effects of negative speech also create an environment in which it becomes difficult to do anything positive. Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
Sharing joy with others is not only a virtue, it is also a delightful experience.To take delight in shared joy is to give willing support to those who are compassionate in helping the needy; it is to give genuine praise to those who have dedicated themselves to the highest achievements in life. If we want to be successful in this world, we must cultivate the Read more
Why should people create Buddha images? Did the Buddha really want everyone to make images of him and worship his body?In truth, the purpose of creating the Buddha images is not to create symbols for worship. Buddha images are reminders that “the mind is the Buddha,” and that everyone has Buddha nature. Buddha images also remind us to frequently recollect the virtues of the Buddha Read more
In devoting my life to Buddhism, in order to keep Buddhism current with the advances in society, in terms of thoughts, I am always making improvements at every hour and moment; in terms of practice, I am constantly and continuously making adjustments. Even though I know that Buddhism must be reformed, innovation never comes into being in the heat of the moment. My “silent revolution” Read more
I once copied out a sutra in blood by pricking myself, and once I also burned my arm as an offering. I once remained silent for a year without speaking, and once I also kept my eyes closed for three months without seeing. Later on, I would occasionally open my eyes and suddenly feel: Oh, there are still verdant mountains; there are still trees; the Read more
Social harmony stems from handling relationships and communal living with skill, effort, and a spirit of cooperation. We can learn a lot about keeping peace in social living from the six points of reverent harmony that the monastic sangha observes. Sangha is a Sanskrit word, which can be interpreted on many different levels. In its widest interpretation, it refers to all those who have the Read more
People often ask me, “What ad­versity have you experienced in your life?” And for a moment, I can­not come up with an answer. I have always maintained the attitude of taking things as they come, as in the sayings “When the soldiers come, de­ploy the generals to fight back; when there is a flood, use earth to stop it” and “When encountering a mountain, cut Read more