Wealth in the Present and Happiness in the Future

Everyone in this world wants to have wealth and live a carefree life. They also want a good rebirth. Richness in this life and pleasure in the next are the hallmarks of a successful life.

In the Sumati Sutra, the Buddha defined a “successful life” to be wealth in this life and happiness in the next life. Having wealth in the present life includes an elegant, proper appearance, attaining wealth and nobility, keeping one’s family from destruction, living blamelessly, and being trusted by others. Having happiness in the next life includes being reborn in the presence of a Buddha, seeing Buddhas at the end of life, gaining supernatural powers, completely eliminating Dharma obstacles, and forever leaving behind Mara. All these benefits can be gained by practicing the Buddha’s teachings.

As the Buddha answered Sumati’s ten questions, he provided
four methods of practice for each.

The core of the Dharma is the Bodhisattva path, the practice of Mahayana Bodhisattvas. What makes Bodhisattvas special is their initial vow, the promise to attain Buddhahood and liberate sentient beings.

They endeavor to serve others, not only for their own fulfillment, but also to bring sentient beings’ peace and happiness.

In Buddhism, people are called “beings formed from the arising of many conditions,” usually translated as simply as “living beings.” There is no one within the world who could exist on their own. To live we all rely on many other factors. Each person can only exist after a great multitude of causes and conditions come together. Anyone who wishes to succeed must first learn to become part of the group.

People’s actions create various kinds of positive and negative karmic effects, and thus people have different destinies. However, destiny is not fixed. It can be changed. An individual’s presence, a given occurrence, a single sentence, a little money, or even one thought can all change a person’s destiny.

Once, there was a novice monastic who was destined such that he only had seven days left to life. But he happened to save the lives of some ants, and the power of that wholesome action extended his lifespan of seven days to eighty years. Destiny is not fixed. If practitioners cultivate wholesome actions and merit, their destiny can be changed.

We can cultivate wholesome actions and merit by aiming to benefit all beings. Once we give rise to the bodhi mind by setting our intention to attain enlightenment, we are already Bodhisattvas. By continuing down the paths of happiness as taught by the Buddha, we can attain wealth in this life and happiness in the next.

Read more from Ten Paths to Happiness, by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

In fact, what I have enjoyed the most in my reading, and it could be said that a piece of writing that has had an important influence upon my life is the poem “Thoughts on My Fiftieth Birthday,” written by Venerable Master Taixu during his visit to India when the lay Buddhist Tan Yun-shan, Chairperson of the Institute of Chinese Language and Culture at Visva-Bharati Read more
Trustworthy WordsIf you lie, you will not be trusted. If you cannot be trusted, you will be ineffective in your own life and useless to other people. Lies hurt others because they damage their trust and their sense of what is right and wrong. This is a very serious kind of damage; it wastes time, frightens people and causes them to doubt their basic intuitions Read more
If someone who holds firmly to the name of Avalokit­esvara were to find themselves in a fire, no matter how big, they need not fear being burned by it because of the Bodhi­sattva’s awe-inspiring spiritual powers. Specifically the passage describes one who “upholds the name.” The Chinese character chi (持), “uphold,” means to hold firmly to or mindfully maintain something. One who upholds the name Read more
In this modern world, people are constantly saying, "Life is too stressful!" Why are people so stressed out? How can we rid ourselves of stress? Students feel stressed because of heavy schoolwork; parents feel stressed because they have too many chores and family obligations; policemen feel stressed because they have too much work; and workers feel stressed and are unhappy because their work hours are Read more
Technological progress and advances in modern science have led to material improvements that have enhanced the quality of people’s lives on many levels. Yet, no matter how much we have progressed or how advanced our technology is, there still remain fundamental problems in life that science will never be able to solve.Two of the greatest problems people face are birth and death. No sooner are Read more
Birth and death are realities of life. Regardless of who we are, we cannot escape either one. While birth is celebrated, death is feared by most. In order to cope with our fear, we often seek comfort in religion. Although each of the world's major religious traditions has its own teaching concerning death, Buddhism is the only one that promotes the doctrine of impermanence as one Read more
Among our many relationships, many forms and types exist. There are friendships, family connections, teacher-student bonds, marriages, relationships with and between monastics, and many other kinds. How we choose to develop, nourish and manage these specific relationships determines our own joy and contentment, as well as that of our fellow human beings, and ultimately, our community and world as a whole.  How wonderful our lives Read more
True stature is not created by form or ornament; words spoken out of jealousy and greed oppose it. Only when evil has been stopped at its roots, and when there is wisdom without anger is there true stature.— Dharmapadavadana Sutra The False Stature of This WorldEveryone wants to be well regarded by others. However, in seeking true stature, people too often waste their time in Read more
Dharma is for people. There is one thing about the Dharma that I am completely sure of: the Dharma is for people. The Buddha’s teachings are not a cold philosophy designed merely to rearrange the concepts in our minds, they are a living act of compassion intended to show us how to open our hearts. I learned this truth just as everyone must learn it—by Read more
Human beings are social animals; we cannot live apart from community. As Buddhists, we are told to seek the Dharma among the people, for the Dharma does not exist in some other world or far away place; the Dharma is here among us, embodied in each and every being. When we understand that human society is nothing other than a web of human relationships, we Read more
If you keep your practice steady,morning and night, summer and winter,there is nothing you can not doand nothing that can harm you.— Upasakasila SutraThe Importance of Being SteadyLaziness and fear of work will get you into trouble no matter where they appear. Laziness is a basic animal tendency that must be confronted the moment it starts. Once you begin to allow yourself to be lazy, Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more