Wealth in the Present and Happiness in the Future

Everyone in this world wants to have wealth and live a carefree life. They also want a good rebirth. Richness in this life and pleasure in the next are the hallmarks of a successful life.

In the Sumati Sutra, the Buddha defined a “successful life” to be wealth in this life and happiness in the next life. Having wealth in the present life includes an elegant, proper appearance, attaining wealth and nobility, keeping one’s family from destruction, living blamelessly, and being trusted by others. Having happiness in the next life includes being reborn in the presence of a Buddha, seeing Buddhas at the end of life, gaining supernatural powers, completely eliminating Dharma obstacles, and forever leaving behind Mara. All these benefits can be gained by practicing the Buddha’s teachings.

As the Buddha answered Sumati’s ten questions, he provided
four methods of practice for each.

The core of the Dharma is the Bodhisattva path, the practice of Mahayana Bodhisattvas. What makes Bodhisattvas special is their initial vow, the promise to attain Buddhahood and liberate sentient beings.

They endeavor to serve others, not only for their own fulfillment, but also to bring sentient beings’ peace and happiness.

In Buddhism, people are called “beings formed from the arising of many conditions,” usually translated as simply as “living beings.” There is no one within the world who could exist on their own. To live we all rely on many other factors. Each person can only exist after a great multitude of causes and conditions come together. Anyone who wishes to succeed must first learn to become part of the group.

People’s actions create various kinds of positive and negative karmic effects, and thus people have different destinies. However, destiny is not fixed. It can be changed. An individual’s presence, a given occurrence, a single sentence, a little money, or even one thought can all change a person’s destiny.

Once, there was a novice monastic who was destined such that he only had seven days left to life. But he happened to save the lives of some ants, and the power of that wholesome action extended his lifespan of seven days to eighty years. Destiny is not fixed. If practitioners cultivate wholesome actions and merit, their destiny can be changed.

We can cultivate wholesome actions and merit by aiming to benefit all beings. Once we give rise to the bodhi mind by setting our intention to attain enlightenment, we are already Bodhisattvas. By continuing down the paths of happiness as taught by the Buddha, we can attain wealth in this life and happiness in the next.

Read more from Ten Paths to Happiness, by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Technological progress and advances in modern science have led to material improvements that have enhanced the quality of people’s lives on many levels. Yet, no matter how much we have progressed or how advanced our technology is, there still remain fundamental problems in life that science will never be able to solve.Two of the greatest problems people face are birth and death. No sooner are Read more
Although "compassion is the foundation of Buddhism" is a popular slogan, compassion is not the exclusive property of Buddhists. It is a common treasure shared by all sentient beings. Because there is compassion in this world, life is full of meaning. As we endure the trials and tribulations life offers us, compassion inspires us with endless visions. The mind of compassion is the ever-flowing fountainhead Read more
Trustworthy WordsIf you lie, you will not be trusted. If you cannot be trusted, you will be ineffective in your own life and useless to other people. Lies hurt others because they damage their trust and their sense of what is right and wrong. This is a very serious kind of damage; it wastes time, frightens people and causes them to doubt their basic intuitions Read more
In the Sutra of Forty-Two Sections, the Buddha asked his disciples, "How long is one's life?" One of the monks replied, "A few years." The next one answered, "A few days!" Another one said, "Less than one day!" Another responded, "Between meals!" Finally, the Buddha said, "Life lasts for the duration of one breath." Life is extraordinarily precious and yet it is based on a Read more
Birth and death are realities of life. Regardless of who we are, we cannot escape either one. While birth is celebrated, death is feared by most. In order to cope with our fear, we often seek comfort in religion. Although each of the world's major religious traditions has its own teaching concerning death, Buddhism is the only one that promotes the doctrine of impermanence as one Read more
We sometimes see signs on the highway warning: “Keep a safe distance.” Actually, it is not only in driving that we need to keep a distance. For safety reasons, any person and anything in the world needs to keep a distance.Take, for instance, the human body. Our eyes, nose, and mouth all need to keep a distance from one another. Our internal organs all have Read more
What are people supposed to do when they are troubled by afflictions? Some people are troubled by very specific things, others encounter poverty, and many have poor relations with other people. Some individuals are disturbed the moment they hear even the slightest comment they do not like, or they become angry when they see someone doing something they do not approve of. This sort of Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
As we live, we must strive for a life of value. Buddhism is different from philosophy, for it does not only deal with knowledge and theory. Rather, Buddhism calls for devout faith, developed morality, and most importantly: spiritual practice.All we need is the right intention to begin any form of spiritual practice, whether it is bowing to the Buddha, chanting sutras, repentance, meditation, or other Read more
The Sumati Sutra discusses fulfilling both worldly and supramundane needs. Sumati’s first three questions are regarding obtaining an elegant appearance, obtaining wealth, and keeping a harmonious family life—all of these are concerned with success in this life. Being satisfied in this way ensures that a bodhisattva will not be hindered, and can freely walk the bodhisattva path.Rewards and blessings are not stolen, forcibly taken, or Read more
Anger is distinguished from greed in that anger is a form of revulsion created by something we do not like while greed is a form of attraction brought on by something we do like. In this limited sense, and in this sense only, greed can be said to be “better than” anger. Greed at least has some positive components while anger generally has none at Read more
People suffer from a variety of diseases of the mind, such as being greedy, judgmental, or quick to anger. The Great Perfection of Wisdom Sutra says, “There are four kinds of diseases of the body, which are due to excessive wind, heat, phlegm, or other causes. There are also four kinds of diseases of the mind, which are greed, anger, ignorance, and pride.” Truthfully, it Read more