Healthy Emotions, Healthy Love

Our emotions are a very important part of our everyday life, and they star in a leading role on the stage of relationships. The ability to feel and our freedom to act upon these feelings give us both joy and sorrow, and it is imperative that we maintain our emotional well-being to minimize the potential for suffering within relationships. Emotions are the glue that bind relationships together, and, remember, relationships form the basis of society. In other words, the human experience is comprised of relationships, and relationships are comprised of emotions.

A stable, positive, supportive and healthy community depends upon stable, positive, supportive and healthy emotions.

Many people make the mistake of thinking that the Buddha’s teachings disapprove of emotions. This is far from the truth. Buddhism does not encourage people to shed their emotions, but teaches us how to lead a healthy emotional life by not becoming attached to them or controlled by them.

How do we ensure that our emotional states remain healthy? In this regard, the Buddha teaches us to use compassion to channel our emotions and to use wisdom to guide the unbridled forces of our emotions. While we often think of the Buddha as the fully enlightened one, we should not forget that he was also a most affectionate and loving human being. The Buddha certainly experienced emotions, but he did so without any attachment to them; they had no power to overwhelm him or control his behavior.

None of us can live in an emotional vacuum; all of us participate in a variety of relationships where we experience many different kinds of emotions. In all relationships, love and affection are the common denominator. For this reason, while exploring healthy emotions, we will focus mainly on the emotion of love, examining potential problems that arise from misguided love, as well as the incredible potential of love to liberate all beings.

Love can help us reveal our true potential for living affinity.

Spiritual development deepens and expands our love.

While some kinds of love are “healthy,” others are “unhealthy”; some are “giving,” others are “possessive.” Love has its pluses and minuses. From the perspective of its pluses, love gives us the strength to make sacrifices, to give, to encourage, to connect and to be compassionate. Love is like a roadmap; it gives our lives direction and we can see our destination with clear visibility. Love is like a blanket; it provides us with warmth and security. Love is like a box of chocolates; it is sweet and full of surprises. From the perspective of its minuses, love is like a piece of rope; it can be binding and restrictive. Love is like a lock; it can shackle us and make us restless. Love can be blinding; it can keep us in the dark without any awareness that we have compromised our principles and standards.

Love is like the honey on a sharp blade; it can entice us to lick the blade, even at the risk of cutting our tongues and risking our lives. Love can be like a sea of suffering; its turbulent waves can trap us in its depths. Thus, if we do not know how to love properly, love can bring us many problems and ruin our lives. If we are ordinary and selective about whom we love, instead of embracing all beings, the vast dimensions of love are hardly actualized. How do we love properly? Let me offer the following four guidelines:

  • Love wisely—We should use our wisdom to purify our love.
  • Love compassionately—We should use our compassion to manifest our love.
  • Love in accordance with the Dharma—We should use the Dharma to guide our love.
  • Love morally—We should use morals and ethics to direct our love.

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

The Buddhist precepts are here to protect us from wrongdoing, lead us away from what is bad, and towards what is good. Vinaya Master Daoxuan of the Tang dynasty composed the Simplified and Amended Handbook of the Four-Part Vinaya [Sifenlü Shanfan Buque Xingshi Chao], in which he analyzed the precepts in terms of their “rules,” “essence,” “practice,” and “characteristics.” When one puts the actual rules Read more
We should not look at life just as the limited span of one person’s life; we should look at the larger life of the universe. While a person’s life may only span a limited number of years, its value is everlasting. Read more
People suffer from a variety of diseases of the mind, such as being greedy, judgmental, or quick to anger. The Great Perfection of Wisdom Sutra says, “There are four kinds of diseases of the body, which are due to excessive wind, heat, phlegm, or other causes. There are also four kinds of diseases of the mind, which are greed, anger, ignorance, and pride.” Truthfully, it Read more
To "commit" is to give assurance to others and to make a conscientious effort to deliver a promise. To instill credibility and trustworthiness, we must honor our words. Confucius once said, "One without credibility is like a large vehicle without a brake pedal, or a small carriage without axles. How can one go anywhere?"Living up to one's word is a basic courtesy. In past agricultural Read more
Most of us have an idea of what constitutes the space outside us; it is the environment in which we live. This includes the house we live in, the city we live in, or even the world we live in. Just as we need to skillfully manage our relationship to others, to the environment, and to wealth, we also need to properly manage our relationship Read more
True stature is not created by form or ornament; words spoken out of jealousy and greed oppose it. Only when evil has been stopped at its roots, and when there is wisdom without anger is there true stature.— Dharmapadavadana Sutra The False Stature of This WorldEveryone wants to be well regarded by others. However, in seeking true stature, people too often waste their time in Read more
In the Buddha's teachings, there are four kinds of friends: friends who treat you like a flower, friends who act like a balance, friends who are like the mountains, and friends who are like the earth.Friends who treat you like a flowerWe all enjoy flowers, especially when they are fresh. We put them in vases to decorate our homes, we give them to our loved Read more
In Buddhism, the root cause of human suffering and other problems are identified as the mind. It thus proposes to tap into this invaluable resource by transforming any unwholesomeness into wholesomeness. Buddhism instructs sentient beings on how to recognize the mind, calm the mind, and handle the mind. The Buddha taught for forty-nine years during his lifetime. Whether his teachings were about the four noble Read more
One of the great advantages of sitting meditation is that you can take it with you wherever you go. Whether you are in a forest deep in the mountains or beside a stream among the grass and reeds, you can develop meditative concentration just by sitting down and crossing your legs.But what is meditation? Does it come from sitting, standing, or lying down? Huineng, the Read more
Life is the most precious thing in the world, so it is imperative that we respect it in all its forms. Not only must we have regard for human life, we must also respect animal life and the life of any organism in our ecosystem. The worst offense a person can ever commit is to violate the life of others, or even to cause harm Read more
Some people may think it is strange that in this scientifically enlightened century anyone would want to talk about ghosts. In the past, even sages avoided the subject of the supernatural if they could. Confucius never spoke about ghosts. At the mere mention of ghosts, frightful images instantly arise in our minds of their pale faces, their wild hair and their sharp fangs. The truth Read more
Equality is a truth of human life within the universe, it is an aim of humanity, and it is also the basis of Buddhism.The Avatamsaka Sutra says:“All sentient beings are equal.”The Great Perfection of Wisdom Treatise says: “From the very highest level of all Buddhas to the low level of animals, all are equal and there are no differences between them.”The Diamond Sutra says: “All dharmas are equal with no Read more