Live Well Through Observing the Precepts

Observing the precepts is the concrete manifestation of compassion and the bodhisattva path.

All religions have their rules and precepts that must be followed. The Buddhist precepts are special because they are mostly concerned with the cultivation of morality. We can only attain inner wisdom and realize the highest levels of truth after we are good and moral people. For a Buddhist, the only way to truly respect the Buddha is by perfecting his or her human characterThat is why, after taking refuge in the Triple Gem, all Buddhists should request to undertake the precepts. The precepts serve as the foundation for learning Buddhism and being a moral person.

The precepts are the life force of the Buddhist teachings, and are the source that all Buddhas draw upon to transform the world.

The Buddha said that all living beings have Buddha nature, but even though Buddha nature is present we must observe the precepts for it to manifest itself. That is why the Sutra of Teachings Bequeathed by the Buddha [Fo Yijiao Jing] says, “If one can observe the precepts purely, then one will obtain all wholesome Dharmas; if the precepts are impure, all wholesome virtues will not arise.”

While observing the Buddhist precepts may have its basis in faith, at their core the precepts are based upon a compassionate mind. When we practice the five precepts, we are able to offer others fearlessness. This is because, when one practices the precepts with purity, others need not fear that they will be violated in any way. This is why the five precepts are also sometimes called the “five great offerings.”

Compassion is the spirit of the Buddhist precepts.

Observing the precepts is the concrete manifestation of compassion and the bodhisattva path. This is epitomized by the Confucian dictum, “Do not do unto others what you would not wish done unto you.”

Because of this, most Chinese Buddhists practice some form of vegetarianism. Some will have a vegetarian meal at noon and then observe a fast on the first and fifteen days of the lunar month. Others will eat vegetarian porridge in the morning. While such practices are not the strictest, these people do at least have the resolve to have a vegetarian meal when those special days occur.

Buddhists do not have a monopoly on vegetarianism, but the Buddhist practice of vegetarianism is special in that it serves as a way to foster compassion and a respect for life.

Nothing in this world is more cruel or barbaric than killing living beings. Even a single ant, cockroach, fly, or mosquito is a living being, and they treasure their lives. However, when most people see an ant or a mosquito they kill them with a single swat of their hands or stomp them to death with their feet. Even though there are times when such insects become a nuisance in our lives, we should drive them away or take preventative steps beforehand. We cannot simply kill them, for their crimes do not warrant death. Taking their lives so suddenly is much too harsh.

The Buddhist precepts are like the pleasant fragrance of a lotus flower. When someone practices the precepts purely the fragrance of the precepts pervades the whole world, and that person is praised everywhere he goes. The Sutra on the Fragrance of the Precepts [Jie xiang jing] says, “The fragrances of all the flowers and fruits in the world, even sandalwood and musk, cannot be sensed everywhere. Only the fragrance of the precepts pervades the whole universe.”


From For All Living Beings, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

The Buddhist precepts are here to protect us from wrongdoing, lead us away from what is bad, and towards what is good. Vinaya Master Daoxuan of the Tang dynasty composed the Simplified and Amended Handbook of the Four-Part Vinaya [Sifenlü Shanfan Buque Xingshi Chao], in which he analyzed the precepts in terms of their “rules,” “essence,” “practice,” and “characteristics.” When one puts the actual rules Read more
When there is hope, there is a future. The worst tragedy in life is to live without hope for the future. When there is hope, there is a future. One of the mottoes of the Buddha's Light International Association is "to give others hope." That is the highest act of benevolence. On the other hand, to disappoint and render others hopeless is the cruelest act.People live Read more
Harmful attachments are often described in Buddhist literature as impediments or hindrances because they block our view of the truth and prevent us from seeing our own Buddha nature. Read more
Our emotions are a very important part of our everyday life, and they star in a leading role on the stage of relationships. The ability to feel and our freedom to act upon these feelings give us both joy and sorrow, and it is imperative that we maintain our emotional well-being to minimize the potential for suffering within relationships. Emotions are the glue that bind Read more
"Walk like the wind, stand like a pine, sit like a bell, and rest like a bow."This basic etiquette not only applies to Buddhists; everyone should practice it as well in daily living.When we first meet a person, we can tell the level of his/her education and cultivation by his/her manners. We know how refined a person is by the way he/she speaks and conducts Read more
It seemed that I had to do every­thing for Buddhism. For Buddhism, I have to only set the tone and not be­come the master, hand over my physi­cal body to the temple and give my life to the Dharma protectors, heav­enly beings and nagas, and making the aspiration to head out for Buddhism, striving to move Buddhism to­ward humanity and society. It seemed then that Read more
What is the fastest thing in the universe? Of course, everyone knows it is light, which moves at three hundred thousand kilometers per second. However, in Buddhism, the fastest thing is not light but a person’s mind. The speed of mind is several hundred times faster than light and is not limited by time and space. In a flash you can think of Li Bo, Read more
We should always try to see the good in others, not the bad. On the samsaric level of this saha world alone, back-biting and faultfinding are known by most people to be totally counter-productive. Not only does faultfinding produce nothing but anger and mistrust, but the effects of negative speech also create an environment in which it becomes difficult to do anything positive. Read more
If you keep your practice steady,morning and night, summer and winter,there is nothing you can not doand nothing that can harm you.— Upasakasila SutraThe Importance of Being SteadyLaziness and fear of work will get you into trouble no matter where they appear. Laziness is a basic animal tendency that must be confronted the moment it starts. Once you begin to allow yourself to be lazy, Read more
The great masters of the Chan School have always been like leisurely clouds and wild cranes, sometimes dwelling in the mountain forests, sometimes living by the water. Read more
We all have our share of headaches and heartaches. Physically, we all have to face aging, sickness and death. Mentally, we have to deal with problems arising from greed, hatred and ignorance. The Chinese have a saying that aptly describes our predicament: “Heaven and hell sometimes end; the threads of sorrow continue forever.” Our afflictions are as deep as the dark blue sea and are Read more
Technological progress and advances in modern science have led to material improvements that have enhanced the quality of people’s lives on many levels. Yet, no matter how much we have progressed or how advanced our technology is, there still remain fundamental problems in life that science will never be able to solve.Two of the greatest problems people face are birth and death. No sooner are Read more