Live Well Through Observing the Precepts

Observing the precepts is the concrete manifestation of compassion and the bodhisattva path.

All religions have their rules and precepts that must be followed. The Buddhist precepts are special because they are mostly concerned with the cultivation of morality. We can only attain inner wisdom and realize the highest levels of truth after we are good and moral people. For a Buddhist, the only way to truly respect the Buddha is by perfecting his or her human characterThat is why, after taking refuge in the Triple Gem, all Buddhists should request to undertake the precepts. The precepts serve as the foundation for learning Buddhism and being a moral person.

The precepts are the life force of the Buddhist teachings, and are the source that all Buddhas draw upon to transform the world.

The Buddha said that all living beings have Buddha nature, but even though Buddha nature is present we must observe the precepts for it to manifest itself. That is why the Sutra of Teachings Bequeathed by the Buddha [Fo Yijiao Jing] says, “If one can observe the precepts purely, then one will obtain all wholesome Dharmas; if the precepts are impure, all wholesome virtues will not arise.”

While observing the Buddhist precepts may have its basis in faith, at their core the precepts are based upon a compassionate mind. When we practice the five precepts, we are able to offer others fearlessness. This is because, when one practices the precepts with purity, others need not fear that they will be violated in any way. This is why the five precepts are also sometimes called the “five great offerings.”

Compassion is the spirit of the Buddhist precepts.

Observing the precepts is the concrete manifestation of compassion and the bodhisattva path. This is epitomized by the Confucian dictum, “Do not do unto others what you would not wish done unto you.”

Because of this, most Chinese Buddhists practice some form of vegetarianism. Some will have a vegetarian meal at noon and then observe a fast on the first and fifteen days of the lunar month. Others will eat vegetarian porridge in the morning. While such practices are not the strictest, these people do at least have the resolve to have a vegetarian meal when those special days occur.

Buddhists do not have a monopoly on vegetarianism, but the Buddhist practice of vegetarianism is special in that it serves as a way to foster compassion and a respect for life.

Nothing in this world is more cruel or barbaric than killing living beings. Even a single ant, cockroach, fly, or mosquito is a living being, and they treasure their lives. However, when most people see an ant or a mosquito they kill them with a single swat of their hands or stomp them to death with their feet. Even though there are times when such insects become a nuisance in our lives, we should drive them away or take preventative steps beforehand. We cannot simply kill them, for their crimes do not warrant death. Taking their lives so suddenly is much too harsh.

The Buddhist precepts are like the pleasant fragrance of a lotus flower. When someone practices the precepts purely the fragrance of the precepts pervades the whole world, and that person is praised everywhere he goes. The Sutra on the Fragrance of the Precepts [Jie xiang jing] says, “The fragrances of all the flowers and fruits in the world, even sandalwood and musk, cannot be sensed everywhere. Only the fragrance of the precepts pervades the whole universe.”


From For All Living Beings, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Sharing joy with others is not only a virtue, it is also a delightful experience.To take delight in shared joy is to give willing support to those who are compassionate in helping the needy; it is to give genuine praise to those who have dedicated themselves to the highest achievements in life. If we want to be successful in this world, we must cultivate the Read more
Compassion is the father, the bodhi mind the mother. Good methods are like friends because they save all sentient beings. — Great Collection of True Dharmas Sutra Compassion Is the Father Compassion removes suffering and creates joy. The sutra says, “The power of the Dharma is beyond expression. Nothing can obstruct compassion.” Compassion is the root source of all good. Compassion is the heart of Read more
Harmful attachments are often described in Buddhist literature as impediments or hindrances because they block our view of the truth and prevent us from seeing our own Buddha nature. Read more
Anger is distinguished from greed in that anger is a form of revulsion created by something we do not like while greed is a form of attraction brought on by something we do like. In this limited sense, and in this sense only, greed can be said to be “better than” anger. Greed at least has some positive components while anger generally has none at Read more
Among our many relationships, many forms and types exist. There are friendships, family connections, teacher-student bonds, marriages, relationships with and between monastics, and many other kinds. How we choose to develop, nourish and manage these specific relationships determines our own joy and contentment, as well as that of our fellow human beings, and ultimately, our community and world as a whole.  How wonderful our lives Read more
We should always try to see the good in others, not the bad. On the samsaric level of this saha world alone, back-biting and faultfinding are known by most people to be totally counter-productive. Not only does faultfinding produce nothing but anger and mistrust, but the effects of negative speech also create an environment in which it becomes difficult to do anything positive. Read more
In the Sutra of Forty-Two Sections, the Buddha asked his disciples, "How long is one's life?" One of the monks replied, "A few years." The next one answered, "A few days!" Another one said, "Less than one day!" Another responded, "Between meals!" Finally, the Buddha said, "Life lasts for the duration of one breath." Life is extraordinarily precious and yet it is based on a Read more
Buddhism says we should see friends and enemies as equal. This means we should learn to tolerate unfriendly people, unideal environments, and language that is hard on the ears. Read more
We should not look at life just as the limited span of one person’s life; we should look at the larger life of the universe. While a person’s life may only span a limited number of years, its value is everlasting. Read more
It is my hope that our Buddhist monks will all become monks who give support in all directions and not become monks who live off all directions. Whoever it may be, the monastic followers or the lay disciples, although we have not yet attained enlightenment, we can still broadly make affinities with others first, so as to become aspiring bodhisattvas who will ensure that “Buddhism Read more
Trees have their roots, and people have their origins. As hu­man beings, we must endeavor to increase joy in the world for the sake of everyone in the world, and we also must ensure that life will sprout flowers and bear fruits as strong and stur­dy as the peach. “Mother” is the source of life for every person, and she is also the harbor on Read more
What is the fastest thing in the universe? Of course, everyone knows it is light, which moves at three hundred thousand kilometers per second. However, in Buddhism, the fastest thing is not light but a person’s mind. The speed of mind is several hundred times faster than light and is not limited by time and space. In a flash you can think of Li Bo, Read more