A Prayer in Honor of Service Personnel Killed in Action

Oh great, compassionate Buddha!
With sadness, pride, and gratitude,
We would like to honor service personnel
Who have given their lives to save others.
We have seen them file onto ships, climb into
The cockpits of fighter jets, and
Join long convoys.
With a final salute, they disappeared
From our vision, and from our lives.

Oh great, compassionate Buddha!
In order to save the country and its people,
These troops sacrificed themselves.
Their lives and heroic spirits will go down in history.
In order to complete their missions,
They engaged in dangerous action with bravery and loyalty.
The undaunted courage and wisdom left in their wakes
Are enough to startle the universe and move all beings.

Oh great, compassionate Buddha!
These service personnel sacrificed their lives for their homeland.
Please bless them with your loving-kindness.
May they be reborn in the upper realms.
May they return to the earth by taking vows.
May their bereaved families receive proper support.
May their descendants learn of their brave deeds.

Oh Buddha!
We want to eulogize the aspirations
Of the brave service personnel who gave their lives.
Yet, we must also denounce those
Who attempt to expand their domination,
And bring great suffering to people.
We condemn the actions of those who drive their ambitions
Over the lives of innocent victims.

Oh great, compassionate Buddha!
We pray that we learn wisdom of your teachings.
May all humankind coexist peacefully.
May all sentient beings in all dharma realms be as one family.
In the future, may the world
See no tyrants who burn, kill, and plunder,
And create no warriors to face each other across vicious weapons.
In the future, may the world
See only compassionate, generous people,
And consist only of beings who enjoy peace and happiness.

Oh great, compassionate Buddha,
Please accept our sincere prayer!
Oh great, compassionate Buddha,
Please accept our sincere prayer!

This was originally published in Pearls of Wisdom: Prayers for Engaged Living II, written by Venerable Master Hsing Yun.

Image from Pixabay.


The Avatamsaka Sutra says, ‘The mind controls everything.’ In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, “The practice of Buddhism can be compared to presiding over a walled city; during the day, thieves and Read more
In the Buddha’s teachings, there are four kinds of friends: friends who treat you like a flower, friends who act like a balance, friends who are like the mountains, and friends who are like the earth.Friends who treat you like a flowerWe all enjoy flowers, especially when they are fresh. We put them in vases to decorate our homes, we give them to our loved Read more
I once copied out a sutra in blood by pricking myself, and once I also burned my arm as an offering. I once remained silent for a year without speaking, and once I also kept my eyes closed for three months without seeing. Later on, I would occasionally open my eyes and suddenly feel: Oh, there are still verdant mountains; there are still trees; the Read more
“True Dharma” means those teachings which are right, correct, and do not deviate from the Middle Way.The word “Dharma” has several different meanings. One meaningof “dharma” is “phenomena.” In this sense, “dharma” includes phenomena as large as the universe and as small as a mustard seed. “Dharma” also refers to the truth, the teachings of the Buddha. The Dharma the Buddha taught is what allows people Read more
In the Sutra of Forty-Two Sections, the Buddha asked his disciples, “How long is one’s life?” One of the monks replied, “A few years.” The next one answered, “A few days!” Another one said, “Less than one day!” Another responded, “Between meals!” Finally, the Buddha said, “Life lasts for the duration of one breath.” Life is extraordinarily precious and yet it is based on a Read more
Social harmony stems from handling relationships and communal living with skill, effort, and a spirit of cooperation. We can learn a lot about keeping peace in social living from the six points of reverent harmony that the monastic sangha observes. Sangha is a Sanskrit word, which can be interpreted on many different levels. In its widest interpretation, it refers to all those who have the Read more
What we often care most for in life is the self, and the most important aspect of self is none other than destiny. During one’s lifetime, destiny changes frequently because of circumstances that arise. Because of a person, an event, a word, a dollar, or even a thought, entire lives may be altered. Similarly, the development of a country may be changed and the history Read more
It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
All these naturally beautiful landscapes of the world are odes of praise to the beauty and wonder of nature. The beauty of nature is really enchanting and fascinating! Read more
In the early days of Buddhism, how did monastics observe the Way and live their lives? As the daily lives of these monastics were not one of material things, emotional ties, or sensory pleasures, they led a lives of few material things and cool emotional ties. The world within their heart was pure and their spiritual life was forever lasting. In more concrete terms, their Read more
While the Four Noble Truths explain the phenomena of the universe, the Buddha expounded on them mainly as a guide for life. It is inadequate, however, to merely learn the Four Noble Truths. We must resolve, cultivate and practice accordingly. We must end the causes of suffering, practice the path, and reach the cessation of suffering in order to achieve liberation. Consequently, the Four Universal Read more
Humans are “masters of the myriad creations of this earth” but are also the creators of problems. The arising of all problems in this world is related to humans, including today’s problems concerning environmental preservation. They also arise because of humanity’s selfishness, ignorance, and interruption of the harmony and natural cycles of the world, to the point where there are continuous natural calamities and changes. Read more