From the Space outside Us to the Space inside Us

Most of us have an idea of what constitutes the space outside us; it is the environment in which we live. This includes the house we live in, the city we live in, or even the world we live in.

Just as we need to skillfully manage our relationship to others, to the environment, and to wealth, we also need to properly manage our relationship to the space outside of us.

For example, if we want to travel from place A to place B, we should have an idea about which route to use, what kind of transportation we need, how much time it requires, what we need to pack for the trip, and what potential problems we should anticipate. If we plan ahead, chances are we will have a wonderful trip.Thus, if we expend the effort to analyze our circumstances and plan accordingly, we stand a fair chance of being able to manage the space outside us.

The space inside us is another story. It is without form and therefore without boundary. It is hard to visualize or comprehend. The Buddha told us that the space inside us is many times larger than the space outside us. One of the sutras says,

“The mind encompasses the space of the universe, traversing realms as numerous as there are grains of sand.” 

It is important to know the space inside us rather than becoming overly preoccupied with the space outside us. Before we go any further, let’s clarify what we mean by internal space: we are speaking about our heart, and we should learn to let our heart grow. The Buddha told us that the immensity of the heart can encompass three thousand chiliocosms. 

When we open up our heart, we can contain the whole universe within us.

When I first arrived in Taiwan in the 1940s, I was truly destitute in a material sense. Though I was penniless and my external situation was grim, I never felt in want of anything. The wealth that I found in nature was immeasurable. When I was down in spirit, the stars and moon in the sky kept me company. Flowers were there for me to enjoy; trees provided shade for me. Everything in nature gave me untold joy. When I felt the enhance and the expanse of the whole universe within me, how could I feel anything but rich and fulfilled?

We have infinite spaciousness inside us, enough to hold the immensity of the cosmos; the universe is without, but the universe is also within. A true understanding of this capacity for inner abundance is key to finding ease and contentment regardless of our circumstances.

So, how do we let the spaciousness of our heart grow?

The Vimalakirti Sutra teaches us the Dharma method of non-duality. When we open our heart, we are vast like the oceans, which welcome water from all tributaries, large and small, or like Mount Sumeru, which embraces earth of all kinds, coarse and fine. When we open our heart, disputes, politics, and power struggles will no longer affect us. We will be at ease wherever we find ourselves. Only when we have affinity with the space within us can we have affinity with the space outside us.

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

What are people supposed to do when they are troubled by afflictions? Some people are troubled by very specific things, others encounter poverty, and many have poor relations with other people. Some individuals are disturbed the moment they hear even the slightest comment they do not like, or they become angry when they see someone doing something they do not approve of. This sort of Read more
It seemed that I had to do every­thing for Buddhism. For Buddhism, I have to only set the tone and not be­come the master, hand over my physi­cal body to the temple and give my life to the Dharma protectors, heav­enly beings and nagas, and making the aspiration to head out for Buddhism, striving to move Buddhism to­ward humanity and society. It seemed then that Read more
It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
If someone who holds firmly to the name of Avalokit­esvara were to find themselves in a fire, no matter how big, they need not fear being burned by it because of the Bodhi­sattva’s awe-inspiring spiritual powers. Specifically the passage describes one who “upholds the name.” The Chinese character chi (持), “uphold,” means to hold firmly to or mindfully maintain something. One who upholds the name Read more
What, exactly, is the meaning contained within this gong’an? For instance, some have asked, what are people like? This is a very difficult question to answer because if there are things they are like, then there are things they are not like. If we answer that people are like ghosts, then there are also people among ghosts. If we say ghosts are like people, then Read more
Most people regard the Buddhist religion as conservative and passive. Many think that Buddhism only teaches people to meditate, recite mantras and be vegetarians. They do not associate the religion with active and progressive ideas such as environmental protection. In truth, Buddhism is a religion that embodies the spirit of environmental protection and it has a long history of being active in such matters, well Read more
"To bear disgrace and insult" is the most important virtue a person can possibly cultivate, because the ability to forbear is enormously powerful, since a moment of anger can destroy an entire lifetime of merits. By restraining our emotions, we have a better chance of avoiding confrontation and gaining control of the situation at hand. Otherwise, our minds will be clouded and our judgment impaired. Read more
If you keep your practice steady,morning and night, summer and winter,there is nothing you can not doand nothing that can harm you.— Upasakasila SutraThe Importance of Being SteadyLaziness and fear of work will get you into trouble no matter where they appear. Laziness is a basic animal tendency that must be confronted the moment it starts. Once you begin to allow yourself to be lazy, Read more
Chan is meditation throughout our lives. When we live with Chan, the taste of food and feel of clothes will change. We will not feel difficulty when dealing with our affairs. Any matter can be laughed away. The human world has its ups and down, but when we have a Chan mind it is like the world is ours and nothing is lacking. All human Read more
The first realization of The Eight Realizations of a Bodhisatttva Sutra is concerned with what is generally called the Buddha’s view of this world. This first realization is a description of the basic features of the world we live in. The points made in this realization are made in many other Buddhist sutras.The Buddha emphasized these basic points on many different occasions because it is Read more
In the Sutra of Forty-Two Sections, the Buddha asked his disciples, "How long is one's life?" One of the monks replied, "A few years." The next one answered, "A few days!" Another one said, "Less than one day!" Another responded, "Between meals!" Finally, the Buddha said, "Life lasts for the duration of one breath." Life is extraordinarily precious and yet it is based on a Read more
Music gives us the capacity to express deep emotions. Whether through holy hymns or chants of praise, music is capable of uplifting the mind to an almost sublime state. As such, it has a significant role in the promotion of religion.All Buddhas and bodhisattvas are very skilled in utilizing music to teach the Dharma and guide sentient beings to enlightenment.Music has a very important function Read more