Friendship

In the Buddha’s teachings, there are four kinds of friends: friends who treat you like a flower, friends who act like a balance, friends who are like the mountains, and friends who are like the earth.

Friends who treat you like a flower

We all enjoy flowers, especially when they are fresh. We put them in vases to decorate our homes, we give them to our loved ones to express our affection, and we may even wear them in our hair. However, when the flowers wilt, we toss them out like trash. Some people treat their friends like this. They are delighted as long as their friends can fulfill certain needs of theirs, but when their friends outlive their usefulness, they toss them out like wilted flowers. 

It is so habitual for us to love what is beautiful and scorn what is not. Curbing this tendency is a significant step in making and maintaining friendships that will last a lifetime.

Friends who act like a balance

There are, then, some people who act like a scale and continually compare themselves to their friends. They are envious when they perceive their friends to be doing better than they are, and are boastful when they feel like the scale is tipping in their own direction. The scale will never be balanced, for these people are not content unless they have “one-upped” their friends. This kind of judging and comparing within a friendship is quite damaging.

Friends who are like the mountains

Some friends are analogous to mountains. Like mountains that are full of rich ore, flowers and wildlife, these friends are full of treasures and wonders. With these friends, we are constantly reminded of the beauty and diversity of life. We can learn a lot in these friendships.

Friends who are like the earth

Some friends are like the great earth that lets everything grow in its rich soil. Such friends can help us grow in our wisdom and strengthen our character.

The Agamas speak of the four kinds of friends that should be cultivated.

The first kind is friends that can help us tell right from wrong. They let us know when our conduct is admirable and are not afraid to tell us when we behave poorly. Such friends help us stay on the right path.

The second kind is friends that are compassionate and caring. They give us moral support during our trying times. They are also happy for us when we are doing well.

The third kind is friends that are always ready to extend a helping hand. They are pillars of strength. They help us stay focused and come to our aid when we are lost.

The fourth kind is friends that share our aspirations. Such friends provide us with encouragement and are not hesitant to share their time and resources. Good friends can help us discover our capacity for connection. When we cultivate these relationships properly, we will be experts at living affinity.

Although we should still show kindness and compassion to all of these people, it is not wise to keep their company. Friendships should be based on mutual affinity, not one-sided effort. Real friendships are an actual and resounding expression of true joy. Our capacity to create and nurture affinity is infinite; we simply need to uncover the wisdom and motivation to do so.

A key element for us as we strive to relate to each other in more appropriate and expansive ways is the way we regard and manage our emotions.

No relationship is barren of emotions, and it is essential that they are investigated and handled with wisdom. We need explore the wisdom of managing our emotions, with hope that we can all handle our relationships with increased skill, so that all beings can benefit from our ever-expanding ability to love.

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

It seemed that I had to do every­thing for Buddhism. For Buddhism, I have to only set the tone and not be­come the master, hand over my physi­cal body to the temple and give my life to the Dharma protectors, heav­enly beings and nagas, and making the aspiration to head out for Buddhism, striving to move Buddhism to­ward humanity and society. It seemed then that Read more
Although "compassion is the foundation of Buddhism" is a popular slogan, compassion is not the exclusive property of Buddhists. It is a common treasure shared by all sentient beings. Because there is compassion in this world, life is full of meaning. As we endure the trials and tribulations life offers us, compassion inspires us with endless visions. The mind of compassion is the ever-flowing fountainhead Read more
Equality is a truth of human life within the universe, it is an aim of humanity, and it is also the basis of Buddhism.The Avatamsaka Sutra says:“All sentient beings are equal.”The Great Perfection of Wisdom Treatise says: “From the very highest level of all Buddhas to the low level of animals, all are equal and there are no differences between them.”The Diamond Sutra says: “All dharmas are equal with no Read more
In the Sutra of Forty-Two Sections, the Buddha asked his disciples, "How long is one's life?" One of the monks replied, "A few years." The next one answered, "A few days!" Another one said, "Less than one day!" Another responded, "Between meals!" Finally, the Buddha said, "Life lasts for the duration of one breath." Life is extraordinarily precious and yet it is based on a Read more
People suffer from a variety of diseases of the mind, such as being greedy, judgmental, or quick to anger. The Great Perfection of Wisdom Sutra says, “There are four kinds of diseases of the body, which are due to excessive wind, heat, phlegm, or other causes. There are also four kinds of diseases of the mind, which are greed, anger, ignorance, and pride.” Truthfully, it Read more
We need to change and transform ourselves continuously: In order to achieve eventual perfection, we need to work on correcting our bad habits. Read more
We should always try to see the good in others, not the bad. On the samsaric level of this saha world alone, back-biting and faultfinding are known by most people to be totally counter-productive. Not only does faultfinding produce nothing but anger and mistrust, but the effects of negative speech also create an environment in which it becomes difficult to do anything positive. Read more
In Buddhism, the root cause of human suffering and other problems are identified as the mind. It thus proposes to tap into this invaluable resource by transforming any unwholesomeness into wholesomeness. Buddhism instructs sentient beings on how to recognize the mind, calm the mind, and handle the mind. The Buddha taught for forty-nine years during his lifetime. Whether his teachings were about the four noble Read more
If someone is too tough or stubborn, one can say that they have a cold heart, or even a heart made of stone. But consider this: our teeth may be hard and rigid, but they will each fall out as we get older. On the other hand, the tongue more or less retains its form even after we die. In general, things can sustain themselves Read more
Offering lamps at Buddhist temples and stupas is a common practice. The Flower Adornment Sutra says, "The lamp of wisdom can break through all forms of darkness." As such, lamps represent the light of wisdom that pierces through the darkness of ignorance. This empowers sentient beings encumbered by confusion. The Buddhist practice of offering lamps originates from the actions of a poor girl named Nanda. Read more
"To bear disgrace and insult" is the most important virtue a person can possibly cultivate, because the ability to forbear is enormously powerful, since a moment of anger can destroy an entire lifetime of merits. By restraining our emotions, we have a better chance of avoiding confrontation and gaining control of the situation at hand. Otherwise, our minds will be clouded and our judgment impaired. Read more
The Sumati Sutra discusses fulfilling both worldly and supramundane needs. Sumati’s first three questions are regarding obtaining an elegant appearance, obtaining wealth, and keeping a harmonious family life—all of these are concerned with success in this life. Being satisfied in this way ensures that a bodhisattva will not be hindered, and can freely walk the bodhisattva path.Rewards and blessings are not stolen, forcibly taken, or Read more