Six Points of Reverent Harmony

Social harmony stems from handling relationships and communal living with skill, effort, and a spirit of cooperation. We can learn a lot about keeping peace in social living from the six points of reverent harmony that the monastic sangha observes. Sangha is a Sanskrit word, which can be interpreted on many different levels. In its widest interpretation, it refers to all those who have the common purpose of following the Dharma.

The six points of harmony, or unity, in Buddhist monastic life are: doctrinal unity in views, economic unity in communal use of goods, moral unity through upholding the precepts, mental unity through shared joy, verbal unity through loving speech and refrain from criticisms and discord, and physical unity by living harmoniously in the same community.

Harmony in views: In the monastic sangha, monks and nuns share a common view of the Dharma, the guiding principle for all they do. Similarly, a society has a better chance to prosper when its people share common political and social views. If we look at the different nations of the world, we notice that there is a lot more cooperation and common ground in prosperous nations than in those that are less prosperous.

Harmony in economics: In the monastic sangha, all renunciants live an equally simple life and have equal access to the communal property. In the secular world, a society is inherently unstable if there is too much of a disparity between the haves and the have-nots. Also, the less effort invested in creating affinity, the wider the gap is between the rich and the poor. Thus, those who are well off should help those who are less fortunate. Those who are able should help those who are not.

Harmony in morality: In the monastic sangha, all individuals share the same moral code. In society, everyone should be equal in the eyes of the law. No one should be above the law. When the law is equally and justly applied to all, people will have respect for the law and will be more inclined to abide by it

Harmony in outlook: In the monastic sangha, all share the common purpose of spiritual development. In society, when we have concern for others’ well being, we accept others and are not envious of others’ success or critical of others’ shortcomings. We seek to uplift our fellow citizens, instead of oppressing them. Equanimity, support, and affirmation provide the foundation for peaceful living. With harmony in outlook, every place is a pure land.

Harmony in speech: In the monastic sangha, monks and nuns practice loving speech, and refrain from criticisms and discord. This practice fosters harmony in their community. In society, misunderstandings and animosity often arise from unskillful or harsh words. Therefore, being sincere and thoughtful in our speech can often lead to harmonious human relationships. 

Harmony in deeds: In the monastic sangha, monks and nuns bodily observe the same rites and rituals. In society, our actions can be used to help each other and foster respect in the world. In this way, we can peacefully coexist in the community.

These six points of harmony are as applicable to lay people as they are to monastics. Much societal discord could be transformed into societal accord if all members of a community took these observances to heart. If every single person could simply uphold “Harmony in speech,” then even in the presence of opposing political, economic, or moral positions, many feuds and brutalities would never come into being.

When we integrate the Buddha’s teachings into daily life, then the true beauty of relationships is revealed to us. We will directly experience the fact that affinity sings, and discord grumbles.

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

At the many places I engaged in practice and study—at places such as Qixia in Nanjing, Jinshan and Jiaoshan in Zhenjiang, and Tianning in Changzhou, where I was brought up experiencing spring breezes, summer rains, autumn frosts, and winter snows—I studied silently and grew up quietly. I was always thinking as to how I could repay Buddhism’s kindness. I could not make a living by depending on Buddhism over Read more
Given that I have become a monk, I have placed demands upon myself. My sense of leaving the secular and focusing on the path must surpass others; my sense of self restraint and doing for others must be strengthened. I must learn to endure disadvantage, and I must let others gain some advantage at my expense; I must learn how to be patient and how Read more
Greed is a basic disease of all sentient beings. In our realm, the desire realm (kamadhatu), the force and effects of greed can be felt especially strongly. Greed is based on ignorance and cannot function without it. The fundamental ignorance that enables greed to function is the belief in a self that exists separately and independently from other sentient beings. This belief leads to nothing Read more
I once copied out a sutra in blood by pricking myself, and once I also burned my arm as an offering. I once remained silent for a year without speaking, and once I also kept my eyes closed for three months without seeing. Later on, I would occasionally open my eyes and suddenly feel: Oh, there are still verdant mountains; there are still trees; the Read more
We sometimes see signs on the highway warning: “Keep a safe distance.” Actually, it is not only in driving that we need to keep a distance. For safety reasons, any person and anything in the world needs to keep a distance.Take, for instance, the human body. Our eyes, nose, and mouth all need to keep a distance from one another. Our internal organs all have Read more
What are people supposed to do when they are troubled by afflictions? Some people are troubled by very specific things, others encounter poverty, and many have poor relations with other people. Some individuals are disturbed the moment they hear even the slightest comment they do not like, or they become angry when they see someone doing something they do not approve of. This sort of Read more
Some people may think it is strange that in this scientifically enlightened century anyone would want to talk about ghosts. In the past, even sages avoided the subject of the supernatural if they could. Confucius never spoke about ghosts. At the mere mention of ghosts, frightful images instantly arise in our minds of their pale faces, their wild hair and their sharp fangs. The truth Read more
It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
Life is the most precious thing in the world, so it is imperative that we respect it in all its forms. Not only must we have regard for human life, we must also respect animal life and the life of any organism in our ecosystem. The worst offense a person can ever commit is to violate the life of others, or even to cause harm Read more
In the early days of Buddhism, how did monastics observe the Way and live their lives? As the daily lives of these monastics were not one of material things, emotional ties, or sensory pleasures, they led a lives of few material things and cool emotional ties. The world within their heart was pure and their spiritual life was forever lasting. In more concrete terms, their Read more
In the Sutra of Forty-Two Sections, the Buddha asked his disciples, "How long is one's life?" One of the monks replied, "A few years." The next one answered, "A few days!" Another one said, "Less than one day!" Another responded, "Between meals!" Finally, the Buddha said, "Life lasts for the duration of one breath." Life is extraordinarily precious and yet it is based on a Read more
Dharma is for people. There is one thing about the Dharma that I am completely sure of: the Dharma is for people. The Buddha’s teachings are not a cold philosophy designed merely to rearrange the concepts in our minds, they are a living act of compassion intended to show us how to open our hearts. I learned this truth just as everyone must learn it—by Read more