Patience and Persistence

Being patient is an art, and being persistent is a kind of hope.

Influenced by today’s instant culture, modern people tend to expect instant results in anything they do. Practitioners want to have attainment in this life, scholars want to become instant laureates in their fields, and entrepreneurs want to gain a huge fortune overnight. As the saying goes,

“A flower picked before its time is not fragrant, and a fruit so picked is not sweet.”

Regardless of what we set out to do, without deep cultivation and planning, and long-term nurturing and development, nothing can be done well.

The twigs from a one-year-old tree can only be used for firewood, wood from a ten-year old tree can be used for chairs, but only the timber from a hundred year-old tree can be used for beams and pillars. Before rice is fully cooked, we should not open the pot, and before an egg is properly hatched, we should not crack the shell. Being able to pass the test of time, and being patient and persistent are the foundations of success.

Being patient is an art, and being persistent is a kind of hope. Having patience and persistence can help us understand what we study, achieve in our practice, and appreciate life. There are numerous examples of ancient scholars who easily spent a decade studying for just one national examination and persisted in their endeavors until they achieved success.

Renowned calligrapher Wang Xizhi practiced his calligraphy by a pond,  using tank after tank of water for ink, and over time became one of the few calligraphy masters in Chinese history.

It is only when we are patient and persistent that we are able to plant deep roots; with deep roots, we are then able to grow thick branches and lush leaves.

In this world, as long as we are willing to learn patiently, anything can be accomplished. The world-famous carvings in Dunhuang, in the Gansu province, are the wondrous creation of thousands of artists over the dynasties who spent their lives expressing their wisdom in artwork. If it were not for the patience and persistence of generations of artists, we would not be able to see such brilliant art today.

The importance of patience and persistence to the success of any endeavor cannot be emphasized enough. However, impatience seems to be a common ill among today’s younger generation. The lack of persistence is also revealed in the callousness of today’s youth. It seems that young people do not possess the patience and concentration required for stability in life.

Being physically and mentally unsteady, they change jobs often, and, lacking in perseverance, they cannot settle down in their careers or in a company. How then is it possible for their employers or supervisors to entrust them with responsibility? Without the trust of their superiors, how are they going to succeed?

If a rolling stone gathers no moss, how is it possible for a moving rock to become the cornerstone of an enterprise? We should often ask ourselves, “Am I patient in my studies, my work, and in dealing with others?”

If we lack patience and persistence, then it is like digging a well and giving up just short of its completion. How could we drink the water? Therefore, the secret to success is simply cultivating patience and persistence.

From All in a Thought, written by Venerable Master Hsing Yun.

Image is a partial presentation of Dunhuang cave mural.

More Featured Articles

We should not look at life just as the limited span of one person’s life; we should look at the larger life of the universe. While a person’s life may only span a limited number of years, its value is everlasting. Read more
In the practice of meditation, once you have developed meditative concentration it does not matter if you are walking, standing, sitting, lying down, carrying firewood, or bringing water—every single action can suddenly lead to enlightenment and seeing intrinsic nature. For true Chan practitioners meditation is whatever they see in their daily lives; it is everywhere. Read more
The Avatamsaka Sutra says, 'The mind controls everything.' In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, "The practice of Buddhism can be compared to presiding over a walled city; during the day, thieves and Read more
I once copied out a sutra in blood by pricking myself, and once I also burned my arm as an offering. I once remained silent for a year without speaking, and once I also kept my eyes closed for three months without seeing. Later on, I would occasionally open my eyes and suddenly feel: Oh, there are still verdant mountains; there are still trees; the Read more
The first realization of The Eight Realizations of a Bodhisatttva Sutra is concerned with what is generally called the Buddha’s view of this world. This first realization is a description of the basic features of the world we live in. The points made in this realization are made in many other Buddhist sutras.The Buddha emphasized these basic points on many different occasions because it is Read more
Chan is meditation throughout our lives. When we live with Chan, the taste of food and feel of clothes will change. We will not feel difficulty when dealing with our affairs. Any matter can be laughed away. The human world has its ups and down, but when we have a Chan mind it is like the world is ours and nothing is lacking. All human Read more
In Buddhism, the root cause of human suffering and other problems are identified as the mind. It thus proposes to tap into this invaluable resource by transforming any unwholesomeness into wholesomeness. Buddhism instructs sentient beings on how to recognize the mind, calm the mind, and handle the mind. The Buddha taught for forty-nine years during his lifetime. Whether his teachings were about the four noble Read more
It is enough for most monks to only have the ability to chant and teach the Dharma, and of course I too can chant sutras and teach the Dharma. But only being this kind of monk was not something I was willing to do. I wanted to become a monk who was able to engage in propagating the Dharma in a multifaceted way: There is Read more
"Walk like the wind, stand like a pine, sit like a bell, and rest like a bow."This basic etiquette not only applies to Buddhists; everyone should practice it as well in daily living.When we first meet a person, we can tell the level of his/her education and cultivation by his/her manners. We know how refined a person is by the way he/she speaks and conducts Read more
Sages from all religions who serve the multitudes without any monetary reward or recognition are volunteers of human society.  An ancient sage once said: “Before one can become a prominent figure in Buddhist circles, one has to be a horse and an ox for all sentient beings.” Another said: “Before one attains Buddhahood, one first has to form affinity.” Over the generations, Buddhist monastics have Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
Buddhism says we should see friends and enemies as equal. This means we should learn to tolerate unfriendly people, unideal environments, and language that is hard on the ears. Read more