Patience and Persistence

Being patient is an art, and being persistent is a kind of hope.

Influenced by today’s instant culture, modern people tend to expect instant results in anything they do. Practitioners want to have attainment in this life, scholars want to become instant laureates in their fields, and entrepreneurs want to gain a huge fortune overnight. As the saying goes,

“A flower picked before its time is not fragrant, and a fruit so picked is not sweet.”

Regardless of what we set out to do, without deep cultivation and planning, and long-term nurturing and development, nothing can be done well.

The twigs from a one-year-old tree can only be used for firewood, wood from a ten-year old tree can be used for chairs, but only the timber from a hundred year-old tree can be used for beams and pillars. Before rice is fully cooked, we should not open the pot, and before an egg is properly hatched, we should not crack the shell. Being able to pass the test of time, and being patient and persistent are the foundations of success.

Being patient is an art, and being persistent is a kind of hope. Having patience and persistence can help us understand what we study, achieve in our practice, and appreciate life. There are numerous examples of ancient scholars who easily spent a decade studying for just one national examination and persisted in their endeavors until they achieved success.

Renowned calligrapher Wang Xizhi practiced his calligraphy by a pond,  using tank after tank of water for ink, and over time became one of the few calligraphy masters in Chinese history.

It is only when we are patient and persistent that we are able to plant deep roots; with deep roots, we are then able to grow thick branches and lush leaves.

In this world, as long as we are willing to learn patiently, anything can be accomplished. The world-famous carvings in Dunhuang, in the Gansu province, are the wondrous creation of thousands of artists over the dynasties who spent their lives expressing their wisdom in artwork. If it were not for the patience and persistence of generations of artists, we would not be able to see such brilliant art today.

The importance of patience and persistence to the success of any endeavor cannot be emphasized enough. However, impatience seems to be a common ill among today’s younger generation. The lack of persistence is also revealed in the callousness of today’s youth. It seems that young people do not possess the patience and concentration required for stability in life.

Being physically and mentally unsteady, they change jobs often, and, lacking in perseverance, they cannot settle down in their careers or in a company. How then is it possible for their employers or supervisors to entrust them with responsibility? Without the trust of their superiors, how are they going to succeed?

If a rolling stone gathers no moss, how is it possible for a moving rock to become the cornerstone of an enterprise? We should often ask ourselves, “Am I patient in my studies, my work, and in dealing with others?”

If we lack patience and persistence, then it is like digging a well and giving up just short of its completion. How could we drink the water? Therefore, the secret to success is simply cultivating patience and persistence.

From All in a Thought, written by Venerable Master Hsing Yun.

Image is a partial presentation of Dunhuang cave mural.

More Featured Articles

Do you feel inspired when you see people help each other? Not everyone is. Some people may look at a generous donation and say, “Donating such a small amount of money is nothing extraordinary for such a rich person.” When other people suffer from disasters and pain like the many people killed in the South Asian tsunami and earthquakes, don’t you feel for them? Doesn’t Read more
In Buddhism, the root cause of human suffering and other problems are identified as the mind. It thus proposes to tap into this invaluable resource by transforming any unwholesomeness into wholesomeness. Buddhism instructs sentient beings on how to recognize the mind, calm the mind, and handle the mind. The Buddha taught for forty-nine years during his lifetime. Whether his teachings were about the four noble Read more
I once copied out a sutra in blood by pricking myself, and once I also burned my arm as an offering. I once remained silent for a year without speaking, and once I also kept my eyes closed for three months without seeing. Later on, I would occasionally open my eyes and suddenly feel: Oh, there are still verdant mountains; there are still trees; the Read more
Birth and death are realities of life. Regardless of who we are, we cannot escape either one. While birth is celebrated, death is feared by most. In order to cope with our fear, we often seek comfort in religion. Although each of the world's major religious traditions has its own teaching concerning death, Buddhism is the only one that promotes the doctrine of impermanence as one Read more
It is enough for most monks to only have the ability to chant and teach the Dharma, and of course I too can chant sutras and teach the Dharma. But only being this kind of monk was not something I was willing to do. I wanted to become a monk who was able to engage in propagating the Dharma in a multifaceted way: There is Read more
People suffer from a variety of diseases of the mind, such as being greedy, judgmental, or quick to anger. The Great Perfection of Wisdom Sutra says, “There are four kinds of diseases of the body, which are due to excessive wind, heat, phlegm, or other causes. There are also four kinds of diseases of the mind, which are greed, anger, ignorance, and pride.” Truthfully, it Read more
Offering lamps at Buddhist temples and stupas is a common practice. The Flower Adornment Sutra says, "The lamp of wisdom can break through all forms of darkness." As such, lamps represent the light of wisdom that pierces through the darkness of ignorance. This empowers sentient beings encumbered by confusion. The Buddhist practice of offering lamps originates from the actions of a poor girl named Nanda. Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
As we live, we must strive for a life of value. Buddhism is different from philosophy, for it does not only deal with knowledge and theory. Rather, Buddhism calls for devout faith, developed morality, and most importantly: spiritual practice.All we need is the right intention to begin any form of spiritual practice, whether it is bowing to the Buddha, chanting sutras, repentance, meditation, or other Read more
To "commit" is to give assurance to others and to make a conscientious effort to deliver a promise. To instill credibility and trustworthiness, we must honor our words. Confucius once said, "One without credibility is like a large vehicle without a brake pedal, or a small carriage without axles. How can one go anywhere?"Living up to one's word is a basic courtesy. In past agricultural Read more
In devoting my life to Buddhism, in order to keep Buddhism current with the advances in society, in terms of thoughts, I am always making improvements at every hour and moment; in terms of practice, I am constantly and continuously making adjustments. Even though I know that Buddhism must be reformed, innovation never comes into being in the heat of the moment. My “silent revolution” Read more
If you keep your practice steady,morning and night, summer and winter,there is nothing you can not doand nothing that can harm you.— Upasakasila SutraThe Importance of Being SteadyLaziness and fear of work will get you into trouble no matter where they appear. Laziness is a basic animal tendency that must be confronted the moment it starts. Once you begin to allow yourself to be lazy, Read more