Take Delight in Shared Joy

Sharing joy with others is not only a virtue, it is also a delightful experience.

To take delight in shared joy is to give willing support to those who are compassionate in helping the needy; it is to give genuine praise to those who have dedicated themselves to the highest achievements in life. If we want to be successful in this world, we must cultivate the important virtue of feeling happy when others have done what we cannot do ourselves. The Buddha once said, “If there were really no differentiation between the self and the other, there would be no discrimination between merit acquired from good deeds.”

Unfortunately, in today’s society there are too many people who take pleasure in the misfortune of others. Instead of practicing the virtue of shared joy, they choose to criticize and impart unwarranted abuse. Instead of praising the charity of others, they remark sarcastically that it is just a drop of water in the vast ocean or it is just a boastful act. It is indeed very sad to see that society in general has become so deprived of amiable feelings. It is not surprising that there are very few virtuous people and even fewer virtuous acts.

Something has definitely gone wrong in our society when the majority of our fellow human beings are lacking a good and agreeable nature. Instead of hoping for a better future, it seems like everyone is content waiting for doomsday to approach, when everything in this world will be reduced to nothingness. Why do people indulge themselves in jealous sarcasm and baseless slander? Do we really want to see the end of civilization or the end of our race?

What we need to do is to cultivate and practice the virtue of shared joy, to give encouragement and exaltation as often as possible.

Instead of feeling jealousy or envy, we should instead feel happy for others when they encounter good fortune. Instead of pity, we should be compassionate and helpful toward those who are less fortunate. Instead of criticizing, we should praise other’s good deeds no matter how trivial they might be.

If we really wish to better our country and society, it is imperative for us to foster the virtue of shared joy. We should be willing to cast our vote for political candidates who are dedicated to serving people. We should be happy to give our contributions to those who are devoted to helping the needy. Where there is a need for volunteers, we should put forth all our efforts toward the common goal; where there are good deeds, we should selflessly promote them to achieve a more far-reaching effect.

Since the world of shared joy is a delightful place to be, we should strive to develop the habit of imparting praise, doing good deeds, and supporting worthy causes. If everyone in society can be amiable and pleasant, it will create an atmosphere of great peace, harmony and happiness for all the world’s people.

From All in a Thought, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

We all have our share of headaches and heartaches. Physically, we all have to face aging, sickness and death. Mentally, we have to deal with problems arising from greed, hatred and ignorance. The Chinese have a saying that aptly describes our predicament: “Heaven and hell sometimes end; the threads of sorrow continue forever.” Our afflictions are as deep as the dark blue sea and are Read more
Anger is distinguished from greed in that anger is a form of revulsion created by something we do not like while greed is a form of attraction brought on by something we do like. In this limited sense, and in this sense only, greed can be said to be “better than” anger. Greed at least has some positive components while anger generally has none at Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
On the path of life, sometimes we need to go straight ahead, other times we have to make turns in order to reach our goals. If we do not turn around when we need to, we will not “see the other shore.” But when we need to move ahead and we do not, we will miss a prime opportunity. When we have to make a Read more
Everyone in this world wants to have wealth and live a carefree life. They also want a good rebirth. Richness in this life and pleasure in the next are the hallmarks of a successful life.In the Sumati Sutra, the Buddha defined a "successful life" to be wealth in this life and happiness in the next life. Having wealth in the present life includes an elegant, proper appearance, Read more
Human beings are social animals; we cannot live apart from community. As Buddhists, we are told to seek the Dharma among the people, for the Dharma does not exist in some other world or far away place; the Dharma is here among us, embodied in each and every being. When we understand that human society is nothing other than a web of human relationships, we Read more
Master Zhiyi’s “six wonderful methods” describe four different kinds of specialized breathing: bellowing winds, broken panting, low-pitched breathing, and internalized breathing.1. Bellowing Winds“Bellowing Winds” describes when one’s inhalations become more and more powerful. As the breathing becomes deeper and longer it can become very loud. This is because, once the power of one’s concentration has been gathered, it can be transferred elsewhere with great force. Read more
The Buddha often explained emptiness and impermanence by getting people to think about how phenomena arise, change, and decline. Read more
Why should people create Buddha images? Did the Buddha really want everyone to make images of him and worship his body?In truth, the purpose of creating the Buddha images is not to create symbols for worship. Buddha images are reminders that “the mind is the Buddha,” and that everyone has Buddha nature. Buddha images also remind us to frequently recollect the virtues of the Buddha Read more
Dharma is for people. There is one thing about the Dharma that I am completely sure of: the Dharma is for people. The Buddha’s teachings are not a cold philosophy designed merely to rearrange the concepts in our minds, they are a living act of compassion intended to show us how to open our hearts. I learned this truth just as everyone must learn it—by Read more
Meditation is not about sitting quietly with your eyes closed—this is just one method for developing meditative concentration. What matters in meditation is being able to contemplate and focus the mind.  Read more
“True Dharma” means those teachings which are right, correct, and do not deviate from the Middle Way.The word “Dharma” has several different meanings. One meaningof “dharma” is “phenomena.” In this sense, “dharma” includes phenomena as large as the universe and as small as a mustard seed. “Dharma” also refers to the truth, the teachings of the Buddha. The Dharma the Buddha taught is what allows people Read more