Healthy Emotions, Healthy Love

Our emotions are a very important part of our everyday life, and they star in a leading role on the stage of relationships. The ability to feel and our freedom to act upon these feelings give us both joy and sorrow, and it is imperative that we maintain our emotional well-being to minimize the potential for suffering within relationships. Emotions are the glue that bind relationships together, and, remember, relationships form the basis of society. In other words, the human experience is comprised of relationships, and relationships are comprised of emotions.

A stable, positive, supportive and healthy community depends upon stable, positive, supportive and healthy emotions.

Many people make the mistake of thinking that the Buddha’s teachings disapprove of emotions. This is far from the truth. Buddhism does not encourage people to shed their emotions, but teaches us how to lead a healthy emotional life by not becoming attached to them or controlled by them.

How do we ensure that our emotional states remain healthy? In this regard, the Buddha teaches us to use compassion to channel our emotions and to use wisdom to guide the unbridled forces of our emotions. While we often think of the Buddha as the fully enlightened one, we should not forget that he was also a most affectionate and loving human being. The Buddha certainly experienced emotions, but he did so without any attachment to them; they had no power to overwhelm him or control his behavior.

None of us can live in an emotional vacuum; all of us participate in a variety of relationships where we experience many different kinds of emotions. In all relationships, love and affection are the common denominator. For this reason, while exploring healthy emotions, we will focus mainly on the emotion of love, examining potential problems that arise from misguided love, as well as the incredible potential of love to liberate all beings.

Love can help us reveal our true potential for living affinity.

Spiritual development deepens and expands our love.

While some kinds of love are “healthy,” others are “unhealthy”; some are “giving,” others are “possessive.” Love has its pluses and minuses. From the perspective of its pluses, love gives us the strength to make sacrifices, to give, to encourage, to connect and to be compassionate. Love is like a roadmap; it gives our lives direction and we can see our destination with clear visibility. Love is like a blanket; it provides us with warmth and security. Love is like a box of chocolates; it is sweet and full of surprises. From the perspective of its minuses, love is like a piece of rope; it can be binding and restrictive. Love is like a lock; it can shackle us and make us restless. Love can be blinding; it can keep us in the dark without any awareness that we have compromised our principles and standards.

Love is like the honey on a sharp blade; it can entice us to lick the blade, even at the risk of cutting our tongues and risking our lives. Love can be like a sea of suffering; its turbulent waves can trap us in its depths. Thus, if we do not know how to love properly, love can bring us many problems and ruin our lives. If we are ordinary and selective about whom we love, instead of embracing all beings, the vast dimensions of love are hardly actualized. How do we love properly? Let me offer the following four guidelines:

  • Love wisely—We should use our wisdom to purify our love.
  • Love compassionately—We should use our compassion to manifest our love.
  • Love in accordance with the Dharma—We should use the Dharma to guide our love.
  • Love morally—We should use morals and ethics to direct our love.

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Meditation is not about sitting quietly with your eyes closed—this is just one method for developing meditative concentration. What matters in meditation is being able to contemplate and focus the mind.  Read more
It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
If you keep your practice steady,morning and night, summer and winter,there is nothing you can not doand nothing that can harm you.— Upasakasila SutraThe Importance of Being SteadyLaziness and fear of work will get you into trouble no matter where they appear. Laziness is a basic animal tendency that must be confronted the moment it starts. Once you begin to allow yourself to be lazy, Read more
Some people may think it is strange that in this scientifically enlightened century anyone would want to talk about ghosts. In the past, even sages avoided the subject of the supernatural if they could. Confucius never spoke about ghosts. At the mere mention of ghosts, frightful images instantly arise in our minds of their pale faces, their wild hair and their sharp fangs. The truth Read more
Being patient is an art, and being persistent is a kind of hope. Influenced by today’s instant culture, modern people tend to expect instant results in anything they do. Practitioners want to have attainment in this life, scholars want to become instant laureates in their fields, and entrepreneurs want to gain a huge fortune overnight. As the saying goes, “A flower picked before its time Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
Greed is a basic disease of all sentient beings. In our realm, the desire realm (kamadhatu), the force and effects of greed can be felt especially strongly. Greed is based on ignorance and cannot function without it. The fundamental ignorance that enables greed to function is the belief in a self that exists separately and independently from other sentient beings. This belief leads to nothing Read more
Greed narrows our vision as it obscures the wealth of wisdom contained in our inherent Buddha nature. Read more
Harmful attachments are often described in Buddhist literature as impediments or hindrances because they block our view of the truth and prevent us from seeing our own Buddha nature. Read more
The Avatamsaka Sutra says, 'The mind controls everything.' In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, "The practice of Buddhism can be compared to presiding over a walled city; during the day, thieves and Read more
Prajna allows us to truly know how life comes and goes, and it is only with prajna that we can have the strength to face the realities of life. To survive in this world we need both wisdom and power to alleviate our hardships and overcome adverse situations.Patience gives us both wisdom and strength.Buddhism speaks of three levels of patience.The first is patience for life, Read more
Sharing joy with others is not only a virtue, it is also a delightful experience.To take delight in shared joy is to give willing support to those who are compassionate in helping the needy; it is to give genuine praise to those who have dedicated themselves to the highest achievements in life. If we want to be successful in this world, we must cultivate the Read more