Healthy Emotions, Healthy Love

Our emotions are a very important part of our everyday life, and they star in a leading role on the stage of relationships. The ability to feel and our freedom to act upon these feelings give us both joy and sorrow, and it is imperative that we maintain our emotional well-being to minimize the potential for suffering within relationships. Emotions are the glue that bind relationships together, and, remember, relationships form the basis of society. In other words, the human experience is comprised of relationships, and relationships are comprised of emotions.

A stable, positive, supportive and healthy community depends upon stable, positive, supportive and healthy emotions.

Many people make the mistake of thinking that the Buddha’s teachings disapprove of emotions. This is far from the truth. Buddhism does not encourage people to shed their emotions, but teaches us how to lead a healthy emotional life by not becoming attached to them or controlled by them.

How do we ensure that our emotional states remain healthy? In this regard, the Buddha teaches us to use compassion to channel our emotions and to use wisdom to guide the unbridled forces of our emotions. While we often think of the Buddha as the fully enlightened one, we should not forget that he was also a most affectionate and loving human being. The Buddha certainly experienced emotions, but he did so without any attachment to them; they had no power to overwhelm him or control his behavior.

None of us can live in an emotional vacuum; all of us participate in a variety of relationships where we experience many different kinds of emotions. In all relationships, love and affection are the common denominator. For this reason, while exploring healthy emotions, we will focus mainly on the emotion of love, examining potential problems that arise from misguided love, as well as the incredible potential of love to liberate all beings.

Love can help us reveal our true potential for living affinity.

Spiritual development deepens and expands our love.

While some kinds of love are “healthy,” others are “unhealthy”; some are “giving,” others are “possessive.” Love has its pluses and minuses. From the perspective of its pluses, love gives us the strength to make sacrifices, to give, to encourage, to connect and to be compassionate. Love is like a roadmap; it gives our lives direction and we can see our destination with clear visibility. Love is like a blanket; it provides us with warmth and security. Love is like a box of chocolates; it is sweet and full of surprises. From the perspective of its minuses, love is like a piece of rope; it can be binding and restrictive. Love is like a lock; it can shackle us and make us restless. Love can be blinding; it can keep us in the dark without any awareness that we have compromised our principles and standards.

Love is like the honey on a sharp blade; it can entice us to lick the blade, even at the risk of cutting our tongues and risking our lives. Love can be like a sea of suffering; its turbulent waves can trap us in its depths. Thus, if we do not know how to love properly, love can bring us many problems and ruin our lives. If we are ordinary and selective about whom we love, instead of embracing all beings, the vast dimensions of love are hardly actualized. How do we love properly? Let me offer the following four guidelines:

  • Love wisely—We should use our wisdom to purify our love.
  • Love compassionately—We should use our compassion to manifest our love.
  • Love in accordance with the Dharma—We should use the Dharma to guide our love.
  • Love morally—We should use morals and ethics to direct our love.

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Within the faith of Humanistic Buddhism, there is no opposition between time and space, nor is there any worry about life and death. What we seek to attain in passive terms is the absence of fear, confusion, and degradation, as well as the inability to become broken; in active terms, life can become happier, more peaceful, more tranquil, freer, and more liberated. Read more
Why should people create Buddha images? Did the Buddha really want everyone to make images of him and worship his body?In truth, the purpose of creating the Buddha images is not to create symbols for worship. Buddha images are reminders that “the mind is the Buddha,” and that everyone has Buddha nature. Buddha images also remind us to frequently recollect the virtues of the Buddha Read more
We all have our share of headaches and heartaches. Physically, we all have to face aging, sickness and death. Mentally, we have to deal with problems arising from greed, hatred and ignorance. The Chinese have a saying that aptly describes our predicament: “Heaven and hell sometimes end; the threads of sorrow continue forever.” Our afflictions are as deep as the dark blue sea and are Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
Trustworthy WordsIf you lie, you will not be trusted. If you cannot be trusted, you will be ineffective in your own life and useless to other people. Lies hurt others because they damage their trust and their sense of what is right and wrong. This is a very serious kind of damage; it wastes time, frightens people and causes them to doubt their basic intuitions Read more
Human beings are social animals; we cannot live apart from community. As Buddhists, we are told to seek the Dharma among the people, for the Dharma does not exist in some other world or far away place; the Dharma is here among us, embodied in each and every being. When we understand that human society is nothing other than a web of human relationships, we Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
Observing the precepts is the concrete manifestation of compassion and the bodhisattva path. Read more
Although "compassion is the foundation of Buddhism" is a popular slogan, compassion is not the exclusive property of Buddhists. It is a common treasure shared by all sentient beings. Because there is compassion in this world, life is full of meaning. As we endure the trials and tribulations life offers us, compassion inspires us with endless visions. The mind of compassion is the ever-flowing fountainhead Read more
All these naturally beautiful landscapes of the world are odes of praise to the beauty and wonder of nature. The beauty of nature is really enchanting and fascinating! Read more
We need to change and transform ourselves continuously: In order to achieve eventual perfection, we need to work on correcting our bad habits. Read more