True Stature

True stature is not created by form or ornament; words spoken out of jealousy and greed oppose it. Only when evil has been stopped at its roots, and when there is wisdom without anger is there true stature.

Dharmapadavadana Sutra

The False Stature of This World

Everyone wants to be well regarded by others. However, in seeking true stature, people too often waste their time in the vain pursuit of its many imitations in this Saha world; they seek after forms of social status, not true stature of the heart. They buy expensive clothes, expensive homes and expensive cars in an effort to prove to others that they are worthy of respect. The truth, of course, is that no amount of money can buy true stature. True stature is an inner achievement; when a person has true stature it emanates from him without any effort on his part.

The False Stature of False Manners

All of us know that there are many people in the world who appear to be kind and friendly, but who have hearts that are full of jealousy and rage. They smile and say fine things to your face, but all the while they are only planning to bring you harm. People of this type have learned to act in such a way that they appear to be good when in fact they are not. They have confused the appearance of goodness with its essence. Their attempts to use this appearance for evil ends can never succeed in the long run.

True Stature Arises From Within

The ancients used to say, “Integrity is within, form is without.” If we want to achieve true stature, we must first look within. Within ourselves we will find the causes for all that happens to us. Every time we correct our mistaken thoughts, we raise ourselves to a higher stature. Every time we admit our own transgressions, we improve our chances to grow toward well-being. Every time we replace greed with non-attachment, we free ourselves of one more samsaric encumbrance.

Once we fully overcome attachment and all of its ways of thought, then we will clearly understand that all goodness and all defilement arise dependent on inner conditions.

Treatise on the Awakening of Faith in Mahayana

The Highest Stature

The bodhi mind is like a beautiful flower and all sentient beings love to gaze upon it.

Avatamsaka Sutra

The bodhi mind has no need of samsaric ostentation because it is completely beautiful in and of itself. The highest stature anyone can achieve is complete enlightenment within the fullness of the bodhi mind. This is the goal of all Buddhism.

The bodhi mind is the Buddha nature. The bodhi mind transcends all form, all attachment, and all temptation to believe in a false self. A mere glimpse of the bodhi mind is sufficient to destroy the very roots of vanity. True stature is found only in this truth.

The bodhi mind is like a magnificent sun for it shines on all things in the world. The bodhi mind is like a full moon for all dharmas find completion in it.

Avatamsaka Sutra

From Being Good, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

On the path of life, sometimes we need to go straight ahead, other times we have to make turns in order to reach our goals. If we do not turn around when we need to, we will not “see the other shore.” But when we need to move ahead and we do not, we will miss a prime opportunity. When we have to make a Read more
One of the biggest weaknesses in today’s society is that we have developed the habit of not saying we are sorry. Once we grow up and rise in status and knowledge, apologizing becomes harder and harder. But human beings are not perfect sages and we all make mistakes. Being able to correct our mistakes is a virtue in itself. This ability to amend our actions Read more
The Forty-Eight Vows of Amitabha Buddha as recorded in the Larger Sutra of Immeasurable Life.  [1] If I should attain Buddhahood, yet there would be hell beings, hungry ghosts, or animals in my land, may I not attain perfect enlightenment.[2] If I should attain Buddhahood, yet humans and heavenly beings in my land would again be in the three lower realms after the end of Read more
One of the great advantages of sitting meditation is that you can take it with you wherever you go. Whether you are in a forest deep in the mountains or beside a stream among the grass and reeds, you can develop meditative concentration just by sitting down and crossing your legs.But what is meditation? Does it come from sitting, standing, or lying down? Huineng, the Read more
It is enough for most monks to only have the ability to chant and teach the Dharma, and of course I too can chant sutras and teach the Dharma. But only being this kind of monk was not something I was willing to do. I wanted to become a monk who was able to engage in propagating the Dharma in a multifaceted way: There is Read more
It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
It is my hope that our Buddhist monks will all become monks who give support in all directions and not become monks who live off all directions. Whoever it may be, the monastic followers or the lay disciples, although we have not yet attained enlightenment, we can still broadly make affinities with others first, so as to become aspiring bodhisattvas who will ensure that “Buddhism Read more
In the practice of meditation, once you have developed meditative concentration it does not matter if you are walking, standing, sitting, lying down, carrying firewood, or bringing water—every single action can suddenly lead to enlightenment and seeing intrinsic nature. For true Chan practitioners meditation is whatever they see in their daily lives; it is everywhere. Read more
The first realization of The Eight Realizations of a Bodhisatttva Sutra is concerned with what is generally called the Buddha’s view of this world. This first realization is a description of the basic features of the world we live in. The points made in this realization are made in many other Buddhist sutras.The Buddha emphasized these basic points on many different occasions because it is Read more
If you keep your practice steady,morning and night, summer and winter,there is nothing you can not doand nothing that can harm you.— Upasakasila SutraThe Importance of Being SteadyLaziness and fear of work will get you into trouble no matter where they appear. Laziness is a basic animal tendency that must be confronted the moment it starts. Once you begin to allow yourself to be lazy, Read more
At the many places I engaged in practice and study—at places such as Qixia in Nanjing, Jinshan and Jiaoshan in Zhenjiang, and Tianning in Changzhou, where I was brought up experiencing spring breezes, summer rains, autumn frosts, and winter snows—I studied silently and grew up quietly. I was always thinking as to how I could repay Buddhism’s kindness. I could not make a living by depending on Buddhism over Read more
I once copied out a sutra in blood by pricking myself, and once I also burned my arm as an offering. I once remained silent for a year without speaking, and once I also kept my eyes closed for three months without seeing. Later on, I would occasionally open my eyes and suddenly feel: Oh, there are still verdant mountains; there are still trees; the Read more