Music and Buddhism

Music gives us the capacity to express deep emotions. Whether through holy hymns or chants of praise, music is capable of uplifting the mind to an almost sublime state. As such, it has a significant role in the promotion of religion.

All Buddhas and bodhisattvas are very skilled in utilizing music to teach the Dharma and guide sentient beings to enlightenment.

Music has a very important function and a wide range of applications in religions across the world. Music is also mentioned throughout Buddhist writings. The Amitabha Sutra says that heavenly singing and chanting can be heard in the Pure Land, as mandarava flowers softly rain down from the sky. In the Pure Land, one can always hear birds making beautiful, harmonious music. Animated by a gentle breeze, the movements of jewel trees ring out in melodious chords, as if thousands of gentle tunes are being performed in harmony. Upon hearing their song, those present naturally recollect the Buddha, the Dharma, and the Sangha.

In Buddhism, singing the texts of sutras and praising the virtues of the Buddhas in song have attracted and purified the minds of countless disciples. In one Buddhist text, the Great Perfection of Wisdom Treatise, it is said that “For bodhisattvas to purify the Buddha land, they seek out beautiful music, wishing that sentient beings in that land can hear the music and soften their hearts, making them easier to transform. This is why music is given as an offering to the Buddha.” In addition to propagating the Dharma, Buddhist music has long been used in weddings, funerals, and other such ceremonies. In this way, Buddhist music plays an integral role in common cultural practices. Venerable Master Taixu once said,

“Music allows the people of a society to communicate their moods and feelings to each other.

If someone plays a tune, it is simple for those listening to understand what mood that person is trying to convey. For society to achieve harmony, it is essential to be able to understand each other’s feelings and establish a sense of unity. This is one of the important functions of music.”

The capacity of music to capture people’s attention, touch them deeply, and tug at their heartstrings makes it one of the most beautiful forms of human expression.

Life in modern-day society can be very taxing and quite stressful. Many have a hard time finding spiritual refuge and lose themselves. However, the pristine sounds of Buddhist music provide a way to convey the higher spiritual states mentioned in the teachings to enrich and re-energize the mind. Buddhist melodies are characterized as being strong, but not fierce; soft, but not weak; pure, but not dry; still, but not slow, able to help purify the minds of listeners.

By using music to teach the Dharma and liberate sentient beings, we can overcome the boundaries of time and distance, as well as transcend the differences between cultures and nations.

Music can help promote Buddhism and spread the wisdom and loving-kindness of the Buddhas and bodhisattvas across every corner of the globe.

Modern Buddhist music seeks to bring harmony into our everyday lives, and to purify, educate, and transform the mind to bring our emotions in line with the Dharma. Modern media and communication technology is constantly improving. We need to use it efficiently to bring Buddhist music to as many people as possible. We need to use music to break through the barriers of culture, custom, and language. By using equipment such as folk instruments, video technology, electronic organs, pianos, and other musical instruments, we can create music that suits the tastes and needs of people around the world.

The following are five guiding principles to further modernize and popularize Buddhist music:

  • Buddhist music should not be limited to temples and monastics, but it should be played to everyone.
  • Buddhist music should be more than just classical verses and prayers. We should continue to create new song after new song.
  • Those trying to promote Buddhism should utilize music, for music can bring many sentient beings to Buddhism.
  • Buddhists should form bands, choirs, orchestras, classical music troupes, and other such groups to spread and teach the Dharma through music.
  • We should wish that, from this point forward in Buddhist history there are more and more Buddhist musicians as great as Asvaghosa Bodhisattva and Venerable Master Hongyi.

In addition to the defining techniques and styles of ceremonial Buddhist music, we can begin to mix the solemn spirit of Buddhist melodies with some of the qualities of contemporary music, taking the modernization of Buddhist music to a whole new level.

More Featured Articles

At the many places I engaged in practice and study—at places such as Qixia in Nanjing, Jinshan and Jiaoshan in Zhenjiang, and Tianning in Changzhou, where I was brought up experiencing spring breezes, summer rains, autumn frosts, and winter snows—I studied silently and grew up quietly. I was always thinking as to how Read more
What are people supposed to do when they are troubled by afflictions? Some people are troubled by very specific things, others encounter poverty, and many have poor relations with other people. Some individuals are disturbed the moment they hear even the slightest comment they do not like, or they become Read more
The Avatamsaka Sutra says, 'The mind controls everything.' In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, "The practice of Read more
Greed is a basic disease of all sentient beings. In our realm, the desire realm (kamadhatu), the force and effects of greed can be felt especially strongly. Greed is based on ignorance and cannot function without it. The fundamental ignorance that enables greed to function is the belief in a Read more
In Buddhism, the root cause of human suffering and other problems are identified as the mind. It thus proposes to tap into this invaluable resource by transforming any unwholesomeness into wholesomeness. Buddhism instructs sentient beings on how to recognize the mind, calm the mind, and handle the mind. The Buddha Read more
People often ask me, “What ad­versity have you experienced in your life?” And for a moment, I can­not come up with an answer. I have always maintained the attitude of taking things as they come, as in the sayings “When the soldiers come, de­ploy the generals to fight back; when Read more
To "commit" is to give assurance to others and to make a conscientious effort to deliver a promise. To instill credibility and trustworthiness, we must honor our words. Confucius once said, "One without credibility is like a large vehicle without a brake pedal, or a small carriage without axles. How Read more
Dharma is for people. There is one thing about the Dharma that I am completely sure of: the Dharma is for people. The Buddha’s teachings are not a cold philosophy designed merely to rearrange the concepts in our minds, they are a living act of compassion intended to show us Read more
Some people may think it is strange that in this scientifically enlightened century anyone would want to talk about ghosts. In the past, even sages avoided the subject of the supernatural if they could. Confucius never spoke about ghosts. At the mere mention of ghosts, frightful images instantly arise in Read more
It is only through loving-kindness and compassion that we can find room in our hearts to forgive others. It is only through our willingness to let go of resentment that we can find a way to magnanimity.  Read more
The Buddha often explained emptiness and impermanence by getting people to think about how phenomena arise, change, and decline. Read more
It seemed that I had to do every­thing for Buddhism. For Buddhism, I have to only set the tone and not be­come the master, hand over my physi­cal body to the temple and give my life to the Dharma protectors, heav­enly beings and nagas, and making the aspiration to head Read more