Take Deep Joy in the True Dharma

“True Dharma” means those teachings which are right, correct, and do not deviate from the Middle Way.

The word “Dharma” has several different meanings. One meaning
of “dharma” is “phenomena.” In this sense, “dharma” includes phenomena as large as the universe and as small as a mustard seed. “Dharma” also refers to the truth, the teachings of the Buddha. 

The Dharma the Buddha taught is what allows people to open their “Dharma eyes” to truly see all phenomena, develop wisdom, and enter nirvana. Such teachings include those on cause and effect, the nature of emptiness, and dependent origination, as well as the Four Noble Truths: the truth of suffering, the truth of the cause of suffering, the truth of the cessation of suffering, and the truth of the path to the cessation of suffering. Other important elements of the Dharma include the three Dharma seals and the four immeasurable minds.

In short, teachings that benefit humankind are “true Dharma.”

Those teachings which do not benefit humankind are “false Dharma.” The difference between beneficial actions and unbeneficial actions has a considerable impact on whether a given person’s future is wholesome or unwholesome. Affliction and suffering is frequently a byproduct of a cycle of false Dharma. For example, greed for money, fame, and profit are all “false Dharma.” Trying to fulfill one’s desire for such things is like trying to fill in a valley with dirt. How is it possible to avoid suffering in this life?

Many people say they know they should rejoice in the true Dharma, but in reality we embrace false Dharma all the time, and enjoy listening to false teachings. For example, in the media there are constantly stories on gossip, scandal, negativity, and other frivolous business. If someone does something good, the media will ignore it. But, if you make a mistake, it will be covered extensively. When asked why this is so, journalists always answer, “That’s what the readers want!”

If a person does not go down the right path, they will go down the wrong path. This can be dangerous. The right path in Buddhism is called the “Noble Eight-fold Path,” and consists of eight true Dharma teachings we can practice in this life: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right meditative concentration. The Noble Eight-fold Path is a code of moral conduct that everyone should follow. If we can delight in the true Dharma we can build satisfying lives for ourselves.

From Ten Paths to Happiness, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

In the early days of Buddhism, how did monastics observe the Way and live their lives? As the daily lives of these monastics were not one of material things, emotional ties, or sensory pleasures, they led a lives of few material things and cool emotional ties. The world within their Read more
People often ask me, “What ad­versity have you experienced in your life?” And for a moment, I can­not come up with an answer. I have always maintained the attitude of taking things as they come, as in the sayings “When the soldiers come, de­ploy the generals to fight back; when Read more
Greed is a basic disease of all sentient beings. In our realm, the desire realm (kamadhatu), the force and effects of greed can be felt especially strongly. Greed is based on ignorance and cannot function without it. The fundamental ignorance that enables greed to function is the belief in a Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to Read more
The Forty-Eight Vows of Amitabha Buddha as recorded in the Larger Sutra of Immeasurable Life.  [1] If I should attain Buddhahood, yet there would be hell beings, hungry ghosts, or animals in my land, may I not attain perfect enlightenment.[2] If I should attain Buddhahood, yet humans and heavenly beings Read more
"To bear disgrace and insult" is the most important virtue a person can possibly cultivate, because the ability to forbear is enormously powerful, since a moment of anger can destroy an entire lifetime of merits. By restraining our emotions, we have a better chance of avoiding confrontation and gaining control Read more
In the Sutra of Forty-Two Sections, the Buddha asked his disciples, "How long is one's life?" One of the monks replied, "A few years." The next one answered, "A few days!" Another one said, "Less than one day!" Another responded, "Between meals!" Finally, the Buddha said, "Life lasts for the Read more
One of the biggest weaknesses in today’s society is that we have developed the habit of not saying we are sorry. Once we grow up and rise in status and knowledge, apologizing becomes harder and harder. But human beings are not perfect sages and we all make mistakes. Being able Read more
The Buddha often explained emptiness and impermanence by getting people to think about how phenomena arise, change, and decline. Read more
In this modern world, people are constantly saying, "Life is too stressful!" Why are people so stressed out? How can we rid ourselves of stress? Students feel stressed because of heavy schoolwork; parents feel stressed because they have too many chores and family obligations; policemen feel stressed because they have Read more
Being patient is an art, and being persistent is a kind of hope. Influenced by today’s instant culture, modern people tend to expect instant results in anything they do. Practitioners want to have attainment in this life, scholars want to become instant laureates in their fields, and entrepreneurs want to Read more
All my life, many have thought of me as rich, but the truth is, staying poor has always been my motto. I grew up in a poverty-stricken family, yet I never saw myself as poor, because I always felt rich in heart. Till my old age, many have thought of Read more