The Web of Human Relationships

Human beings are social animals; we cannot live apart from community. As Buddhists, we are told to seek the Dharma among the people, for the Dharma does not exist in some other world or far away place; the Dharma is here among us, embodied in each and every being. When we understand that human society is nothing other than a web of human relationships, we will understand just how crucial our relationships are.

The cornerstone of happy living is to develop good relationships and nurture positive affinity with others.

Each link in the web, or each person in a community, affects the whole. Relationships create a particular atmosphere within a community and determine whether the community—be it a neighborhood, a place of religious gathering, a family, or a different form of community—invites mutual benefit and harmony or leaves its members in a state of isolation and conflict. Once we see how the repercussions of even one relationship can impact an entire community, we will learn to treasure each relationship and invest our most sincere and open efforts to creating relationships that are healthy and beneficial.

Wholesome actions are the seeds of good relationships, while unwholesome actions breed problems in our relationships with others.

We also need to understand that human relationships, like all phenomena, develop within the truth that, “All worldly phenomena arise out of causes and conditions; all worldly phenomena cease because of causes and conditions.” What this means is that the world is the culmination of our collective karma and conditions for being, and therefore, we all exist on an equal plane; no one has any special circumstances or advantages. Each one of us is born into this world because of our own individual causes and conditions, but the fact that we all live in this world together means that we share some common causes and conditions.

How you conduct yourself within relationships will have immeasurable influence on the lives of others, and vice versa, for relationships actually create the conditions of life that we all share.

Because of our collective karma and conditions, it is impossible for us to think simply in terms of our own individual happiness and peace. We may try to exist within a community under such personal and self-serving terms, but this inevitably leads to suffering and impedes the nourishment of affinity. How we can build affinity and live in harmony as we nurture our relationships within the community? To serve this purpose, we will need to examine many different aspects of the four great all-embracing virtues, the six points of reverent harmony, and the concept of grounding ourselves, and thereby our communities, in oneness.

From Living Affinity, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

We should always try to see the good in others, not the bad. On the samsaric level of this saha world alone, back-biting and faultfinding are known by most people to be totally counter-productive. Not only does faultfinding produce nothing but anger and mistrust, but the effects of negative speech also create an environment in which it becomes difficult to do anything positive. Read more
I once copied out a sutra in blood by pricking myself, and once I also burned my arm as an offering. I once remained silent for a year without speaking, and once I also kept my eyes closed for three months without seeing. Later on, I would occasionally open my eyes and suddenly feel: Oh, there are still verdant mountains; there are still trees; the Read more
If you keep your practice steady,morning and night, summer and winter,there is nothing you can not doand nothing that can harm you.— Upasakasila SutraThe Importance of Being SteadyLaziness and fear of work will get you into trouble no matter where they appear. Laziness is a basic animal tendency that must be confronted the moment it starts. Once you begin to allow yourself to be lazy, Read more
In the past, during the feudal period of Chinese history, men were respected while women were thought of as being rather contemptible. The birth of a son was compared to fashioning an ornament as precious as jade, which not only made everyone happy, but also raised the status of his mother. Read more
The Buddhist precepts are here to protect us from wrongdoing, lead us away from what is bad, and towards what is good. Vinaya Master Daoxuan of the Tang dynasty composed the Simplified and Amended Handbook of the Four-Part Vinaya [Sifenlü Shanfan Buque Xingshi Chao], in which he analyzed the precepts in terms of their “rules,” “essence,” “practice,” and “characteristics.” When one puts the actual rules Read more
Though the worlds that we see are fundamentally a product of our own minds, they usually do not appear this way to us. Like images in an intense dream, our perceptions appear to be wholly real to us, and not to have been generated by our own mental activity. For this reason, the Buddha taught many ways to help us comprehend the true nature of Read more
All my life, many have thought of me as rich, but the truth is, staying poor has always been my motto. I grew up in a poverty-stricken family, yet I never saw myself as poor, because I always felt rich in heart. Till my old age, many have thought of me as very wealthy because they believe I own many education institutes, cultural enterprises, publishing Read more
Sages from all religions who serve the multitudes without any monetary reward or recognition are volunteers of human society.  An ancient sage once said: “Before one can become a prominent figure in Buddhist circles, one has to be a horse and an ox for all sentient beings.” Another said: “Before one attains Buddhahood, one first has to form affinity.” Over the generations, Buddhist monastics have Read more
The occurrence of a disease is closely related to one’s mental health, physical health, spiritual health, behavior, habits, living environment, and even the society and culture in which one lives.  Harmonizing all of these elements and engaging in specific practices can help to bring about optimum health and prevent illness.  Gaining awareness about the cause of illness and conducting our lives in a manner that Read more
In this modern world, people are constantly saying, "Life is too stressful!" Why are people so stressed out? How can we rid ourselves of stress? Students feel stressed because of heavy schoolwork; parents feel stressed because they have too many chores and family obligations; policemen feel stressed because they have too much work; and workers feel stressed and are unhappy because their work hours are Read more
While the Four Noble Truths explain the phenomena of the universe, the Buddha expounded on them mainly as a guide for life. It is inadequate, however, to merely learn the Four Noble Truths. We must resolve, cultivate and practice accordingly. We must end the causes of suffering, practice the path, and reach the cessation of suffering in order to achieve liberation. Consequently, the Four Universal Read more
Music gives us the capacity to express deep emotions. Whether through holy hymns or chants of praise, music is capable of uplifting the mind to an almost sublime state. As such, it has a significant role in the promotion of religion.All Buddhas and bodhisattvas are very skilled in utilizing music to teach the Dharma and guide sentient beings to enlightenment.Music has a very important function Read more