Be Satisfied with What You Have

When a human being allows his desires to grow beyond all reasonable bounds, he becomes like a snake trying to swallow an elephant.

No one needs that much. Unreasonable desires are born of illusion and greed. Being satisfied with whatever we have is an important step toward wisdom.

Greed narrows our vision as it obscures the wealth of wisdom contained in our inherent Buddha nature. Greed is always based on false premises, it always makes us more foolish and it never produces good results unless it teaches us at last to get control of ourselves. Greed leads us toward danger even as we think we are moving in a direction that will benefit us.

Life is both simpler and more complex than greed will tell us. Our inherent Buddha nature is more than capable of revealing everything we need to know. When we allow this nature to express itself, we will see that it is relatively easy to know what to do and when to do it. At the same time, we will see that the fullness and perfection of this nature completely transcends anything we can think of.

One of the “tricks” of the successful practice of Buddhism is to allow yourself to relax enough so that your inherent Buddha nature can begin to express itself. We can find this ability to relax by upholding the precepts and being satisfied with whatever we have. 

What more does anyone need than this? If we are upholding the precepts, there is nothing to fear. If we can allow ourselves to relax within our inherent Buddha wisdom, we will see that already we lack nothing. This is the way to find true knowledge of sufficiency. This is the way to be satisfied with whatever you have.

The Sutra of Bequeathed Teachings says:

Knowing how to be satisfied with whatever one has is the ultimate refuge of peace and security. One who knows how to be satisfied with whatever he has can lie anywhere on the ground and feel completely contented.

One who does not know how to be satisfied with what he has will feel that something is lacking even if he is in heaven; one like this is poor even though he may possess enormous wealth.

One like this finds only entanglement and suffering in the operation of his senses while one who knows how to be satisfied finds only comfort and joy in them.

It was originally published in Being Good, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

Trees have their roots, and people have their origins. As hu­man beings, we must endeavor to increase joy in the world for the sake of everyone in the world, and we also must ensure that life will sprout flowers and bear fruits as strong and stur­dy as the peach. “Mother” is the source of life for every person, and she is also the harbor on Read more
The Avatamsaka Sutra says, 'The mind controls everything.' In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, "The practice of Buddhism can be compared to presiding over a walled city; during the day, thieves and Read more
"To bear disgrace and insult" is the most important virtue a person can possibly cultivate, because the ability to forbear is enormously powerful, since a moment of anger can destroy an entire lifetime of merits. By restraining our emotions, we have a better chance of avoiding confrontation and gaining control of the situation at hand. Otherwise, our minds will be clouded and our judgment impaired. Read more
What are people supposed to do when they are troubled by afflictions? Some people are troubled by very specific things, others encounter poverty, and many have poor relations with other people. Some individuals are disturbed the moment they hear even the slightest comment they do not like, or they become angry when they see someone doing something they do not approve of. This sort of Read more
We should always try to see the good in others, not the bad. On the samsaric level of this saha world alone, back-biting and faultfinding are known by most people to be totally counter-productive. Not only does faultfinding produce nothing but anger and mistrust, but the effects of negative speech also create an environment in which it becomes difficult to do anything positive. Read more
The analysis of the mind in Buddhism is both multifaceted and sophisticated. As a spiritual practice, Buddhism contains numerous descriptions of the nature and function of the mind and instructions on how to search for, abide with, and refine it. In this regard, Buddhist psychology has much to offer, as does Western psychology.In the beginning, “psychology” referred almost exclusively to “a science that explains the Read more
Harmful attachments are often described in Buddhist literature as impediments or hindrances because they block our view of the truth and prevent us from seeing our own Buddha nature. Read more
In devoting my life to Buddhism, in order to keep Buddhism current with the advances in society, in terms of thoughts, I am always making improvements at every hour and moment; in terms of practice, I am constantly and continuously making adjustments. Even though I know that Buddhism must be reformed, innovation never comes into being in the heat of the moment. My “silent revolution” Read more
What, exactly, is the meaning contained within this gong’an? For instance, some have asked, what are people like? This is a very difficult question to answer because if there are things they are like, then there are things they are not like. If we answer that people are like ghosts, then there are also people among ghosts. If we say ghosts are like people, then Read more
If someone is too tough or stubborn, one can say that they have a cold heart, or even a heart made of stone. But consider this: our teeth may be hard and rigid, but they will each fall out as we get older. On the other hand, the tongue more or less retains its form even after we die. In general, things can sustain themselves Read more
The Buddha often explained emptiness and impermanence by getting people to think about how phenomena arise, change, and decline. Read more
In this modern world, people are constantly saying, "Life is too stressful!" Why are people so stressed out? How can we rid ourselves of stress? Students feel stressed because of heavy schoolwork; parents feel stressed because they have too many chores and family obligations; policemen feel stressed because they have too much work; and workers feel stressed and are unhappy because their work hours are Read more