Be Satisfied with What You Have

When a human being allows his desires to grow beyond all reasonable bounds, he becomes like a snake trying to swallow an elephant.

No one needs that much. Unreasonable desires are born of illusion and greed. Being satisfied with whatever we have is an important step toward wisdom.

Greed narrows our vision as it obscures the wealth of wisdom contained in our inherent Buddha nature. Greed is always based on false premises, it always makes us more foolish and it never produces good results unless it teaches us at last to get control of ourselves. Greed leads us toward danger even as we think we are moving in a direction that will benefit us.

Life is both simpler and more complex than greed will tell us. Our inherent Buddha nature is more than capable of revealing everything we need to know. When we allow this nature to express itself, we will see that it is relatively easy to know what to do and when to do it. At the same time, we will see that the fullness and perfection of this nature completely transcends anything we can think of.

One of the “tricks” of the successful practice of Buddhism is to allow yourself to relax enough so that your inherent Buddha nature can begin to express itself. We can find this ability to relax by upholding the precepts and being satisfied with whatever we have. 

What more does anyone need than this? If we are upholding the precepts, there is nothing to fear. If we can allow ourselves to relax within our inherent Buddha wisdom, we will see that already we lack nothing. This is the way to find true knowledge of sufficiency. This is the way to be satisfied with whatever you have.

The Sutra of Bequeathed Teachings says:

Knowing how to be satisfied with whatever one has is the ultimate refuge of peace and security. One who knows how to be satisfied with whatever he has can lie anywhere on the ground and feel completely contented.

One who does not know how to be satisfied with what he has will feel that something is lacking even if he is in heaven; one like this is poor even though he may possess enormous wealth.

One like this finds only entanglement and suffering in the operation of his senses while one who knows how to be satisfied finds only comfort and joy in them.

It was originally published in Being Good, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

If you keep your practice steady,morning and night, summer and winter,there is nothing you can not doand nothing that can harm you.— Upasakasila SutraThe Importance of Being SteadyLaziness and fear of work will get you into trouble no matter where they appear. Laziness is a basic animal tendency that must be confronted the moment it starts. Once you begin to allow yourself to be lazy, Read more
Social harmony stems from handling relationships and communal living with skill, effort, and a spirit of cooperation. We can learn a lot about keeping peace in social living from the six points of reverent harmony that the monastic sangha observes. Sangha is a Sanskrit word, which can be interpreted on many different levels. In its widest interpretation, it refers to all those who have the Read more
The Buddhist precepts are here to protect us from wrongdoing, lead us away from what is bad, and towards what is good. Vinaya Master Daoxuan of the Tang dynasty composed the Simplified and Amended Handbook of the Four-Part Vinaya [Sifenlü Shanfan Buque Xingshi Chao], in which he analyzed the precepts in terms of their “rules,” “essence,” “practice,” and “characteristics.” When one puts the actual rules Read more
Given that I have become a monk, I have placed demands upon myself. My sense of leaving the secular and focusing on the path must surpass others; my sense of self restraint and doing for others must be strengthened. I must learn to endure disadvantage, and I must let others gain some advantage at my expense; I must learn how to be patient and how Read more
The Avatamsaka Sutra says, 'The mind controls everything.' In order to properly control body and speech, we must come to understand our minds. If we can control our minds, we can do anything.Master Xingkong (780-862) wrote a wonderful passage that expresses this point very well. He said, "The practice of Buddhism can be compared to presiding over a walled city; during the day, thieves and Read more
On the path of life, sometimes we need to go straight ahead, other times we have to make turns in order to reach our goals. If we do not turn around when we need to, we will not “see the other shore.” But when we need to move ahead and we do not, we will miss a prime opportunity. When we have to make a Read more
Compassion is the father, the bodhi mind the mother. Good methods are like friends because they save all sentient beings. — Great Collection of True Dharmas Sutra Compassion Is the Father Compassion removes suffering and creates joy. The sutra says, “The power of the Dharma is beyond expression. Nothing can obstruct compassion.” Compassion is the root source of all good. Compassion is the heart of Read more
Most of us have an idea of what constitutes the space outside us; it is the environment in which we live. This includes the house we live in, the city we live in, or even the world we live in. Just as we need to skillfully manage our relationship to others, to the environment, and to wealth, we also need to properly manage our relationship Read more
One of the biggest weaknesses in today’s society is that we have developed the habit of not saying we are sorry. Once we grow up and rise in status and knowledge, apologizing becomes harder and harder. But human beings are not perfect sages and we all make mistakes. Being able to correct our mistakes is a virtue in itself. This ability to amend our actions Read more
In the Sutra of Forty-Two Sections, the Buddha asked his disciples, "How long is one's life?" One of the monks replied, "A few years." The next one answered, "A few days!" Another one said, "Less than one day!" Another responded, "Between meals!" Finally, the Buddha said, "Life lasts for the duration of one breath." Life is extraordinarily precious and yet it is based on a Read more
The analysis of the mind in Buddhism is both multifaceted and sophisticated. As a spiritual practice, Buddhism contains numerous descriptions of the nature and function of the mind and instructions on how to search for, abide with, and refine it. In this regard, Buddhist psychology has much to offer, as does Western psychology.In the beginning, “psychology” referred almost exclusively to “a science that explains the Read more
Technological progress and advances in modern science have led to material improvements that have enhanced the quality of people’s lives on many levels. Yet, no matter how much we have progressed or how advanced our technology is, there still remain fundamental problems in life that science will never be able to solve.Two of the greatest problems people face are birth and death. No sooner are Read more