Wealth in the Present and Happiness in the Future

Everyone in this world wants to have wealth and live a carefree life. They also want a good rebirth. Richness in this life and pleasure in the next are the hallmarks of a successful life.

In the Sumati Sutra, the Buddha defined a “successful life” to be wealth in this life and happiness in the next life. Having wealth in the present life includes an elegant, proper appearance, attaining wealth and nobility, keeping one’s family from destruction, living blamelessly, and being trusted by others. Having happiness in the next life includes being reborn in the presence of a Buddha, seeing Buddhas at the end of life, gaining supernatural powers, completely eliminating Dharma obstacles, and forever leaving behind Mara. All these benefits can be gained by practicing the Buddha’s teachings.

As the Buddha answered Sumati’s ten questions, he provided
four methods of practice for each.

The core of the Dharma is the Bodhisattva path, the practice of Mahayana Bodhisattvas. What makes Bodhisattvas special is their initial vow, the promise to attain Buddhahood and liberate sentient beings.

They endeavor to serve others, not only for their own fulfillment, but also to bring sentient beings’ peace and happiness.

In Buddhism, people are called “beings formed from the arising of many conditions,” usually translated as simply as “living beings.” There is no one within the world who could exist on their own. To live we all rely on many other factors. Each person can only exist after a great multitude of causes and conditions come together. Anyone who wishes to succeed must first learn to become part of the group.

People’s actions create various kinds of positive and negative karmic effects, and thus people have different destinies. However, destiny is not fixed. It can be changed. An individual’s presence, a given occurrence, a single sentence, a little money, or even one thought can all change a person’s destiny.

Once, there was a novice monastic who was destined such that he only had seven days left to life. But he happened to save the lives of some ants, and the power of that wholesome action extended his lifespan of seven days to eighty years. Destiny is not fixed. If practitioners cultivate wholesome actions and merit, their destiny can be changed.

We can cultivate wholesome actions and merit by aiming to benefit all beings. Once we give rise to the bodhi mind by setting our intention to attain enlightenment, we are already Bodhisattvas. By continuing down the paths of happiness as taught by the Buddha, we can attain wealth in this life and happiness in the next.

Read more from Ten Paths to Happiness, by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
Compassion is the father, the bodhi mind the mother. Good methods are like friends because they save all sentient beings. — Great Collection of True Dharmas Sutra Compassion Is the Father Compassion removes suffering and creates joy. The sutra says, “The power of the Dharma is beyond expression. Nothing can obstruct compassion.” Compassion is the root source of all good. Compassion is the heart of Read more
What are people supposed to do when they are troubled by afflictions? Some people are troubled by very specific things, others encounter poverty, and many have poor relations with other people. Some individuals are disturbed the moment they hear even the slightest comment they do not like, or they become angry when they see someone doing something they do not approve of. This sort of Read more
The first realization of The Eight Realizations of a Bodhisatttva Sutra is concerned with what is generally called the Buddha’s view of this world. This first realization is a description of the basic features of the world we live in. The points made in this realization are made in many other Buddhist sutras.The Buddha emphasized these basic points on many different occasions because it is Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
The Buddha often explained emptiness and impermanence by getting people to think about how phenomena arise, change, and decline. Read more
In the practice of meditation, once you have developed meditative concentration it does not matter if you are walking, standing, sitting, lying down, carrying firewood, or bringing water—every single action can suddenly lead to enlightenment and seeing intrinsic nature. For true Chan practitioners meditation is whatever they see in their daily lives; it is everywhere. Read more
Technological progress and advances in modern science have led to material improvements that have enhanced the quality of people’s lives on many levels. Yet, no matter how much we have progressed or how advanced our technology is, there still remain fundamental problems in life that science will never be able to solve.Two of the greatest problems people face are birth and death. No sooner are Read more
Greed narrows our vision as it obscures the wealth of wisdom contained in our inherent Buddha nature. Read more
Trees have their roots, and people have their origins. As hu­man beings, we must endeavor to increase joy in the world for the sake of everyone in the world, and we also must ensure that life will sprout flowers and bear fruits as strong and stur­dy as the peach. “Mother” is the source of life for every person, and she is also the harbor on Read more
In Buddhism, the root cause of human suffering and other problems are identified as the mind. It thus proposes to tap into this invaluable resource by transforming any unwholesomeness into wholesomeness. Buddhism instructs sentient beings on how to recognize the mind, calm the mind, and handle the mind. The Buddha taught for forty-nine years during his lifetime. Whether his teachings were about the four noble Read more
It is enough for most monks to only have the ability to chant and teach the Dharma, and of course I too can chant sutras and teach the Dharma. But only being this kind of monk was not something I was willing to do. I wanted to become a monk who was able to engage in propagating the Dharma in a multifaceted way: There is Read more