The Unsurpassed Value of Impermanence

Birth and death are realities of life. Regardless of who we are, we cannot escape either one. While birth is celebrated, death is feared by most. In order to cope with our fear, we often seek comfort in religion. 

Although each of the world’s major religious traditions has its own teaching concerning death, Buddhism is the only one that promotes the doctrine of impermanence as one of the universal truths. However, it is a truth that is not embraced by all. The majority of people chose to ignore or refute it, due to a lack of understanding or insight. As a result, impermanence has become a forbidden word in everyday living. According to the Buddha’s teaching, impermanence is, in fact, a good phenomenon.

Because of impermanence, there can be hope in the future.
Because of impermanence, there can be happiness without suffering.

Imagine a world without change, where everything stays the same forever. Do we really want to live in that kind of a world? If the answer is no, then we should value the Buddhist doctrine of impermanence. However, we must understand that the outcome of change can be either good or bad, depending on the causes and conditions at hand.

When we have a complete understanding of impermanence, we will learn to treasure the value of our lives, our possessions, and friendships.

When we witness a seed turning into a tall tree, we will come to appreciate the significance of change.

On the other hand, when we see a flower withering as the seasons change, we will experience the downside of impermanence. Through impermanence, everything is possible. The negative can be transformed into the positive, and the positive turned into the negative. With hard work, the poor can become rich, the unenlightened enlightened. Without change, democracy would never be able to overthrow dictatorship; civilization could never have replaced barbarism. Because of impermanence, we do not have everlasting fame, fortune, or good health. Therefore, it is not wise to become too attached to our possessions. We should instead be aware of the truth in impermanence, and in our endeavors seize the moment .

Impermanence is a universal Law of Nature in addition to being a doctrine of Buddhism. Classical writers have long expressed their reflections on impermanence in their prose and poetry. “Where the grass and weeds grow idly, the soldiers and war horses once roamed. As the wind blows and the water flows, where did the heroes go?” Although impermanence, suffering, and emptiness are facts of life, by preparing the mind for enlightenment and the ultimate realization of the truth, they can be transcended. As long as we are strong in our resolve to reach the final stage of cultivation—nirvana—we will be able to overcome change and find the path to true freedom without attachments.

More Featured Articles

The great masters of the Chan School have always been like leisurely clouds and wild cranes, sometimes dwelling in the mountain forests, sometimes living by the water. Read more
Sharing joy with others is not only a virtue, it is also a delightful experience.To take delight in shared joy is to give willing support to those who are compassionate in helping the needy; it is to give genuine praise to those who have dedicated themselves to the highest achievements in life. If we want to be successful in this world, we must cultivate the Read more
Meditation is not about sitting quietly with your eyes closed—this is just one method for developing meditative concentration. What matters in meditation is being able to contemplate and focus the mind.  Read more
Being patient is an art, and being persistent is a kind of hope. Influenced by today’s instant culture, modern people tend to expect instant results in anything they do. Practitioners want to have attainment in this life, scholars want to become instant laureates in their fields, and entrepreneurs want to gain a huge fortune overnight. As the saying goes, “A flower picked before its time Read more
We all have our share of headaches and heartaches. Physically, we all have to face aging, sickness and death. Mentally, we have to deal with problems arising from greed, hatred and ignorance. The Chinese have a saying that aptly describes our predicament: “Heaven and hell sometimes end; the threads of sorrow continue forever.” Our afflictions are as deep as the dark blue sea and are Read more
When we can practice viewing ourselves and others through a lens of oneness, we will no longer engage in meaningless mind games that prevent us from forming positive connections with all beings. Read more
While the Four Noble Truths explain the phenomena of the universe, the Buddha expounded on them mainly as a guide for life. It is inadequate, however, to merely learn the Four Noble Truths. We must resolve, cultivate and practice accordingly. We must end the causes of suffering, practice the path, and reach the cessation of suffering in order to achieve liberation. Consequently, the Four Universal Read more
“True Dharma” means those teachings which are right, correct, and do not deviate from the Middle Way.The word “Dharma” has several different meanings. One meaningof “dharma” is “phenomena.” In this sense, “dharma” includes phenomena as large as the universe and as small as a mustard seed. “Dharma” also refers to the truth, the teachings of the Buddha. The Dharma the Buddha taught is what allows people Read more
The Buddhist precepts are here to protect us from wrongdoing, lead us away from what is bad, and towards what is good. Vinaya Master Daoxuan of the Tang dynasty composed the Simplified and Amended Handbook of the Four-Part Vinaya [Sifenlü Shanfan Buque Xingshi Chao], in which he analyzed the precepts in terms of their “rules,” “essence,” “practice,” and “characteristics.” When one puts the actual rules Read more
Compassion is the father, the bodhi mind the mother. Good methods are like friends because they save all sentient beings. — Great Collection of True Dharmas Sutra Compassion Is the Father Compassion removes suffering and creates joy. The sutra says, “The power of the Dharma is beyond expression. Nothing can obstruct compassion.” Compassion is the root source of all good. Compassion is the heart of Read more
People suffer from a variety of diseases of the mind, such as being greedy, judgmental, or quick to anger. The Great Perfection of Wisdom Sutra says, “There are four kinds of diseases of the body, which are due to excessive wind, heat, phlegm, or other causes. There are also four kinds of diseases of the mind, which are greed, anger, ignorance, and pride.” Truthfully, it Read more
The first realization of The Eight Realizations of a Bodhisatttva Sutra is concerned with what is generally called the Buddha’s view of this world. This first realization is a description of the basic features of the world we live in. The points made in this realization are made in many other Buddhist sutras.The Buddha emphasized these basic points on many different occasions because it is Read more