Master’s Advice on Daily Practice

SutraTranscribing

As we live, we must strive for a life of value. Buddhism is different from philosophy, for it does not only deal with knowledge and theory. Rather, Buddhism calls for devout faith, developed morality, and most importantly: spiritual practice.

All we need is the right intention to begin any form of spiritual practice, whether it is bowing to the Buddha, chanting sutras, repentance, meditation, or other such practices. Any of these can form the basis of a daily practice.

You can start your Buddhist practice right at home.

Many Buddhists dedicate a room or a small space in their home specifically for their Buddhist practice. This place becomes the focus of one’s meditation and recitation. 

Such a place can also be the center of one’s devotional practices. It can be where one places a Buddha image, pays homage and bows to the Buddha, and makes offerings. 

A Buddha statue should be located in a place of respect. A Buddha statue can be placed in the living room of a house at an elevated place. It is also possible to place a Buddha statue in a bedroom by placing it in a cabinet—opening the doors when one is engaging in spiritual practice and keeping them closed when one is not. It is also possible to mount an image of the Buddha in a picture frame, bring it out while in use, and keep it in a high place or out of sight otherwise.

Bowing before a Buddha statue is a common sign of devotion, humility and respect. Buddhists will often make three bows to the Triple Gem: one to the Buddha, the teacher; one to the Dharma, the teaching; and one to the Sangha, the monastic community. Another common practice is to make offerings before a Buddha statue. Offerings need not be elaborate, some incense, flowers, water, or fruit is just fine.

It is important to be practical with regards to Buddhist practice.

For example, when doing daily recitations one should not do so too loudly out of respect for one’s neighbors. If someone knocks on the door or the phone rings during sutra chanting, simply mark one’s place with a piece of paper or a bookmark and resume again once the matter has been dealt with.

One’s practice should take shape around how much time one has in the day.

Some suggestions:

1-Minute Practice

  • Bow or join one’s palms before a Buddha statue at a home shrine or when passing a Buddhist temple.
  • Offer incense, flowers, or a cup of water before a Buddha statue.
  • Recite Amitabha Buddha’s name three times.
  • Chant the four-line verse from The Diamond Sutra.

2-Minute Practice

  • Chant The Heart Sutra during one’s household chores, like sweeping the floor, cooking dinner, or washing the car.
  • Chant the ten great vows of Samantabhadra Bodhisattva.
  • Bow to the Buddha three times.

5-Minute Practice

  • Before going to bed or right after waking up, sit calmly and observe the mind for five minutes.
  • Recite the name of Amitabha Buddha by exhaling, reciting ten times quickly, and only then breathing in.
  • Chant The Eight Realizations of a Bodhisattva Sutra.

10-Minute Practice

  • Chant The Universal Gate Sutra, The Amitabha Sutra, or The Great Compassion Mantra and Ten Short Mantras.

15-Minute Practice

  • Chant The Diamond Sutra.
  • Bow to the Buddha with twelve slow, mindful bows.
  • Sit in meditation and contemplate the mind.

30-Minute Practice

  • Sit in meditation and contemplate the mind.
  • Recite Amitabha Buddha’s name continuously.
  • Bow to the Buddha with twenty-four slow, mindful bows.
  • Chant a chapter from The Lotus Sutra or The Flower Adornment Sutra.

60-Minute Practice

  • Chant The Amitabha Sutra or Universal Gate Sutra, recite Amitabha Buddha’s name, circumambulate a Buddha statue, and transfer the merit.
  • Chant The Diamond Sutra three to five times.
  • Chant the Great Compassion Mantra 12, 24, 32, or up to 108 times.

***Related sutras and texts can be downloaded here.

The main purpose of spiritual practice is to develop one’s power of will. Just as porcelain plates and ceramic jars must be fired in a kiln or baked in the sun to become strong, we grow closer to recovering our true self through daily practices like offering incense, bowing to the Buddha, reading or chanting sutras, or meditation. By maintaining these practices regardless of how busy or idle we are, we will improve our temperament, purify our spirit, elevate our character, and enhance our vitality.

More Featured Articles

If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
We should not look at life just as the limited span of one person’s life; we should look at the larger life of the universe. While a person’s life may only span a limited number of years, its value is everlasting. Read more
Among our many relationships, many forms and types exist. There are friendships, family connections, teacher-student bonds, marriages, relationships with and between monastics, and many other kinds. How we choose to develop, nourish and manage these specific relationships determines our own joy and contentment, as well as that of our fellow human beings, and ultimately, our community and world as a whole.  How wonderful our lives Read more
Compassion is the father, the bodhi mind the mother. Good methods are like friends because they save all sentient beings. — Great Collection of True Dharmas Sutra Compassion Is the Father Compassion removes suffering and creates joy. The sutra says, “The power of the Dharma is beyond expression. Nothing can obstruct compassion.” Compassion is the root source of all good. Compassion is the heart of Read more
"To bear disgrace and insult" is the most important virtue a person can possibly cultivate, because the ability to forbear is enormously powerful, since a moment of anger can destroy an entire lifetime of merits. By restraining our emotions, we have a better chance of avoiding confrontation and gaining control of the situation at hand. Otherwise, our minds will be clouded and our judgment impaired. Read more
Greed is a basic disease of all sentient beings. In our realm, the desire realm (kamadhatu), the force and effects of greed can be felt especially strongly. Greed is based on ignorance and cannot function without it. The fundamental ignorance that enables greed to function is the belief in a self that exists separately and independently from other sentient beings. This belief leads to nothing Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to first build a good rapport, and the four virtues are tools to that end. The four Read more
In the practice of meditation, once you have developed meditative concentration it does not matter if you are walking, standing, sitting, lying down, carrying firewood, or bringing water—every single action can suddenly lead to enlightenment and seeing intrinsic nature. For true Chan practitioners meditation is whatever they see in their daily lives; it is everywhere. Read more
Lessen desire and be without any wishes and the body and mind will be at ease.When our desires are balanced and reasonable, we can be content. The Buddha taught that deep wisdom can be found only by following a “middle way” between dualistic extremes. The middle way can always be found by contemplating which side of a dualistic pair is contending for our attention. If Read more
The occurrence of a disease is closely related to one’s mental health, physical health, spiritual health, behavior, habits, living environment, and even the society and culture in which one lives.  Harmonizing all of these elements and engaging in specific practices can help to bring about optimum health and prevent illness.  Gaining awareness about the cause of illness and conducting our lives in a manner that Read more
If someone is too tough or stubborn, one can say that they have a cold heart, or even a heart made of stone. But consider this: our teeth may be hard and rigid, but they will each fall out as we get older. On the other hand, the tongue more or less retains its form even after we die. In general, things can sustain themselves Read more
The analysis of the mind in Buddhism is both multifaceted and sophisticated. As a spiritual practice, Buddhism contains numerous descriptions of the nature and function of the mind and instructions on how to search for, abide with, and refine it. In this regard, Buddhist psychology has much to offer, as does Western psychology.In the beginning, “psychology” referred almost exclusively to “a science that explains the Read more