What is Chan?

Chan is meditation throughout our lives.

When we live with Chan, the taste of food and feel of clothes will change. We will not feel difficulty when dealing with our affairs. Any matter can be laughed away. The human world has its ups and down, but when we have a Chan mind it is like the world is ours and nothing is lacking. All human beings rely on the necessities of food, clothing, and shelter. When there is no fear of material scarcity, when a certain level of comfort is gained, then humans come to look for mental fulfillment through music, painting, and the arts. But even after human life becomes beautiful in this way, there comes a sense that true meaning is still lacking and gradually, humans come to hope that liberation and freedom can be found within their minds. Many then turn to religion to find what is sublime, true, wholesome, and beautiful. It is a life of Chan mediation.

Chan has a sense of humor and wit to it.

In the world of Chan, there is nothing worth becoming sad or bothered about. Without shape or form, Chan permeates everything. Chan is our intrinsic nature. But if we try to write, speak, or think of Chan, we cannot grasp it. Chan is the subject of study for awakening. It must be experienced and understood personally.

Chan is a treasure of the human realm.

Chan has no fixed format, but accommodates each person’s efforts and capacity. Chan is a treasure of the human realm. It helps us recognize ourselves. Chan is absolute transcendence. It is the spirit of self-respect, embodied by the words “Even against an army of thousands, ever forth I shall go.” Chan is what brings us to the Buddhist path. It is a prerequisite to the authentic realization of awakening. It is the means by which all practitioners can verify their accomplishment for themselves.

Chan is like a dish.

It is salted and spiced just the way you like it. Chan is like a living room that feels completely changed by hanging a painting or placing a flower vase. Chan is like a tissue that can be crumpled up into nothing. Chan is like an empty fist that is unclenched and becomes a fist no longer.

Chan cannot be captured with words.

It just is. Once spoken, it is no longer Chan. Chan is not about delusion or enlightenment, but about seeing your own intrinsic nature. Chan cannot be attained simply by sitting properly, but especially for beginners sitting meditation is still an important gate of entry into Chan.

If you come to know intrinsic nature, that is Chan.

From Ten Paths to Happiness, written by Venerable Master Hsing Yun.

Image from Pixabay.

More Featured Articles

If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to Read more
Equality is a truth of human life within the universe, it is an aim of humanity, and it is also the basis of Buddhism.The Avatamsaka Sutra says:“All sentient beings are equal.”The Great Perfection of Wisdom Treatise says: “From the very highest level of all Buddhas to the low level of animals, all are Read more
The analysis of the mind in Buddhism is both multifaceted and sophisticated. As a spiritual practice, Buddhism contains numerous descriptions of the nature and function of the mind and instructions on how to search for, abide with, and refine it. In this regard, Buddhist psychology has much to offer, as Read more
To "commit" is to give assurance to others and to make a conscientious effort to deliver a promise. To instill credibility and trustworthiness, we must honor our words. Confucius once said, "One without credibility is like a large vehicle without a brake pedal, or a small carriage without axles. How Read more
It seemed that I had to do every­thing for Buddhism. For Buddhism, I have to only set the tone and not be­come the master, hand over my physi­cal body to the temple and give my life to the Dharma protectors, heav­enly beings and nagas, and making the aspiration to head Read more
Music gives us the capacity to express deep emotions. Whether through holy hymns or chants of praise, music is capable of uplifting the mind to an almost sublime state. As such, it has a significant role in the promotion of religion.All Buddhas and bodhisattvas are very skilled in utilizing music Read more
Social harmony stems from handling relationships and communal living with skill, effort, and a spirit of cooperation. We can learn a lot about keeping peace in social living from the six points of reverent harmony that the monastic sangha observes. Sangha is a Sanskrit word, which can be interpreted on Read more
Everyone in this world wants to have wealth and live a carefree life. They also want a good rebirth. Richness in this life and pleasure in the next are the hallmarks of a successful life.In the Sumati Sutra, the Buddha defined a "successful life" to be wealth in this life and happiness Read more
We should not look at life just as the limited span of one person’s life; we should look at the larger life of the universe. While a person’s life may only span a limited number of years, its value is everlasting. Read more
We need to change and transform ourselves continuously: In order to achieve eventual perfection, we need to work on correcting our bad habits. Read more
If we want to understand what the Dharma teaches us about building affinity and living in harmony with others, we must first understand the four great all-embracing virtues. The Buddha teaches that for us to realize our true capacity of connecting with and serving our fellow citizens, we have to Read more
Human beings are social animals; we cannot live apart from community. As Buddhists, we are told to seek the Dharma among the people, for the Dharma does not exist in some other world or far away place; the Dharma is here among us, embodied in each and every being. When Read more